Om Shri Ganeshaya namah
Om Shri Gurubhyo namah. Hari Om.
April 12, 2023.
GURUDEV’S SHROUT MUNI CHARITAMRIT
Vivechan in the voice Dr. Gautam Patel :
Man’s topmost aim : Search for Sukh.
Sukh in Brahm only. Not in transient matter and events. This world is the expansion of Mann. Sukh is momentary in worldly things but it is of permanent nature only in Vedant’s Brahm beyond all things and matter where science has not yet reached whereas the Rishis reached with a true search of that permanent Sukh in Brahm.
SMC Vivechan may go on for one or two years, so brace yourself for this monumental task and thank Dr. Gautam Patel for this great effort. Dhanyawad Dr. Gautambhai.
# World’s present state.
People look at their self – centered approach and see that they are progressing Is that Sukh? . But is the World progressing in Sukh. Observation is otherwise. There is so much conflict amongst nations, Groups, man & man, Sampradayas that if this is called Sukh then what can Dukh be called?
Cannons and warships are built based on mutual mistrust.
We should learn from History and avoid making mistakes.
History is valuable Sampati.
# Dharma & present day world.
In the West there have been more no. of deaths on account of religion than politics.
They are so shocked that they want to keep Politics separate from Religion. Even History of the World is kept separate from History of Dharma.
In India, everything is embedded with Dharma and it is well nigh impossible to separate politics from religion. Here politics is part of Dharma. Everything here succeeds which is backed by Dharma.
Prann of :
~ France – Vilasita
~ UK – Kutil Niti
~ USA & Germany – Kala Kaushal
~ Russia – Samyawad
~ Bharat – Dharma
To be continued…
There is no limit to Sankalp or Kalpana. Man had two paths – one saddled on a horse of Purushartha (of desire) and another Adrishya. Like Gayatri Mantra Do-Raha where Krishna guides us onto the right path.
Men with different Gunas were made by Brahma. Satwa, Rajas, Tamas. Jagat attracts Indriyas, Mann. A balance was needed. Sangati important. Kumars influenced. Ichha is root of Dukh. Sukh in Tyaag of Vishay asakti. Nivruti and Pravriti thought followers. Pravrit accepted Nivrut. Varnashram was established. Equilibrium or balance ensured Shanti. Otherwise Dukh happened with Vishay Asakti which clouded the Budhi. Swarth is the enemy of Sukh, Shanti. Jagat Mithya. Make Manu your king. He will guide. Tyaag without Tapp is not possible. Rules increased as the situation deteriorated. Akarmanya or Inaction started increasing. Praja saw the King enjoyed the fruits without doing any action. They also wanted to be like him. Several small Kings sprang up at different places. Might is right became the criteria.
To be continued…
Vikshep in Shanti.
Rulers with the support of Dharma stand up otherwise they fumble.
With deterioration of importance given to Sadhu Mahatmas deterioration in politics.
Chitt is like a river with two banks:
~ Satwa which leads to Aatma
~ Tamas – Vishaya Asakti due to sight, sound, touch etc…
When a Jeev comes to know the real nature of vishay(s) by coming in touch with Saints, Gyaan then he realizes the bondage from which he wants to break free, then he switches to the other bank of Satwa and tries to reach the Aatma through Abhyaas and Tyaag.
With Sant Kripa. Aatma Kripa – and Eashwar Kripa.
The 2 banks of Chitta River are:
~ Vivek
~ Vishay
With Sant / Eshwar Updesh, Jeev realizes what is Satya, and shifts his focus from Vishay to Vivek which is Vairagya with pro-active focus on Vivek/Satya/Aatma which is kalyankari Anandmay.
When Jeev while doing his regular Karma is pro-actively with Satya or Aatma he experiences Anand or Sat-Chit-Ananda. On the other side of the river i. e. Vishay / Avidya there is only Dukh.
Shift focus to Vivek / Satya / Aatma / Parmatma with Sant Kripa and Eashwar Kripa.
A person can give only what he has.
A worldly person caught in the web of Maya/Avidya – how can he free himself.
For that Satwik person and his knowledge is necessary. For that Brahma created Sanat Kumars of Satwik nature for the purpose of freeing Manav. Over the passage of time several Mahatmas and their life examples were set before people. For attacking other countries, People of Rakshasi qualities built several weapons including guns, bombs.
Europe has realized the meaninglessness of this bhautikwad and is coming close to Bharat’s Adhyatmikwad which several scholars have emphasised.
Anyone who wishes to do uthan and come over to the side of Vivek /Aatma has to come to this path where Mahatmas guide us on this path. However modern day history has wiped out the Jeevan Charitras of Mahatmas.
Shrout Muni CharitaMrit has made an attempt to enumerate the Jeevan inspiration of some of these Mahatmas starting from Sanat Kumars to Shri Chandra Maharaj (165). There is also a dialogue of Ved Vyas and Narad.
Shikshas from Jeevanis of Mahatmas will also be narrated gradually.
Shri Chandra Maharaj in Sindh and Kashmir.
Political History was always given a preference compared to Dharmic History which was now being given importance in the making of Shrout Muni CharitaMrit.
Acknowledgements to all Vidwans, Sadhus and others for their inputs in terms of content, monetary support to Sadhus for several months at Haridwar.
Printing was done at Ahmedabad.
~ Swami Gangeshwaranandji Shrout Muni.
SMC start.
Important are:
~ Brahmins
~ 4th Ashram persons.
Need to address 4th Ashram queries for Dharmic Itihas.
Ved is at the root of this discussion.
Following Ashrams mentioned:
~ Grihastha Ashram to preserve Prajatantu.
It seems only Grihastha Ashram is best, others are not so important.
Gurudev does the Samanway thus:
Following also mentioned:
~ Some Do’s for persons in Brahmacharya Ashram.
~ Some Do’s for persons in Vanaprastha Ashram.
Complete Vairagya only in Udasin /4th Ashram – which will be elaborated upon tomorrow.
Thus we will come to know the greatness of the 4th Ashram – which is a masterstroke of Gurudev.
4th Ashram – only Aatma Anveshan. It appears in BrahmaSutra, Manu Smriti, also mentioned by Ved Vyas. Brahmachari takes Deeksha from Sanyasi / Udasin and enters Brahmacharya Ashram. Gurudev mentions several Ved Mantras also……. Tomorrow.
Shruti Bhagwati mentions the 4th Ashram Muni whose Sankalps become Sidh whether it is for himself or others. Hence persons in other 3 ashrams can do Archana of Muni with Vishudh Satya in 4th Ashram….
There are many references in RigVed regarding 4th Ashram (Udasin). Also other Ashrams like Grihastha who looks after pashu, Krishi, Vyapar etc. RigVed 7-56-8 clearly mentions 4th Ashram. There is Kartavya in 3 ashrams whereas there is no Kartavya in the 4th Ashram
Dev-upasna and Agnihotra are applicable for 3 Ashrams, whereas for the 4th Ashram there is only Aatma Anveshan.
Even the Sukh of this Lok and swarga comes through following the duties of respective Varna Ashrams. Moksha comes through Vairagya in the 4th Ashram. Even a Grihastha by doing his duties can move towards Vairagya which leads towards Moksha – till then Agnihotra.
All the 4 Ashrams are mentioned in Ved. The 1st 3 Ashrams have Dev-upasna and Agnihotra whereas the 4th Ashram(Udasin) is swatantra (free).
When should one adopt the 4th Ashram(Udasin) ?
After going through the first 3 Ashrams – Brahmacharya, Grihastha, Vanaprastha.
Sanyog ~ Viyog happens.
Everything is in a state of Flux.
Kaivalya Moksha comes with Tyaag and Aatma-chintan.
Cycle of Change is not ended with any of these:
~ Karma
~ to preserve vansh
~ Dev- Kripa ~ primarily for this Lok & Swarga
~ Samrajya Vistar
~ Vidya to be free from Rishi debt.
~ Yash
Karma Bandhan & Moksha.
Karma ~ Dev Kripa – for this Lok and Swarga. We are not free from going & coming. Only Tyaag leads to Moksha.
Neither Karma nor Santan nor Dhan.
No person born is free from Raag klesh which takes him to the swamp of Janma- Mrityu cycle.
To be continued…
One should look at Dharma, Artha, Kama whereas Moksha is to give consolation for the departed. How can one talk of Moksha when Karma Fal of several births doesn’t become zero.
Wheels (within wheels) of Karma are so strong that without Bhog there is no moving out.
Is there an escape? Tomorrow…
When a person comes to know the Gyaan of the Aatma, all his Karma Bandhan is destroyed. Gyaan of Aatma is like Agni which destroys Karma Bandhan. For this Guru Updesh is necessary. When one gets Tyaag and vairagya in any Ashram like Brahmacharya or Grihastha he is qualified to enter the 4th Udasin Ashram and for him there is no Bandhan.
Aatma Gyaan is the key to destroy Karma Bandhan. And then one becomes free from the cycle of birth & death. This happens with Guru Kripa & Eashwar Kripa.
A little bit remains about the 4th Ashram.
Aatma Gyaan is Amrit.
When one comes to know this, and opts for Vairagya & Tyaag he is fit for 4th Udasin Ashram.
Varnashram maintains Maryada and peace otherwise everyone can see the state of the present day world.
Asarta of Sansar naturally takes one to Vairagya and Tyaag and into the 4th Ashram of Udasin which gives peaceful sleep and Aatma Darshan.
Udasin works for Lok-sangrah and Lokhitarth
Aatma-Chintan, Brahm-swaroop. Atma-Gyaan,
From Gyaan klesh not possible
Sansarik padarth not greater than Brahm.
A Beautiful Body deteriorates with age.
Vishay Bhog does not destroy klesh on the contrary it acts like putting Ghee in fire.
Only Tatwa Gyaan destroys Raag klesh – and Karma Bandhan
Gyaan ensures destruction of future Karma Bandhan.
Yogis with various forms of Sukshma Mann acquire bodies to nullify past Karma Fal.
Thus Gyaan makes Karma Fal zero – future & past.
But Bhog of past Karma Fal has to be done as above to make it zero.
Prahlad Putra – Kapil – one of Brahma’s 7 sons including Sanat Kumars started 4 Ashrams and advised Devas to take care of men as they were doing a lot of their sewa.
Asur – not against Sur – Prann Datta like Indra.
# Adhikar of 4th Ashram.
4th Ashram is Ved Vihit.
Anyone from the first 3 Ashrams on getting Vairagya can enter 4th Ashram and Brahmins can take up 4th Ashram rather than Kshatriya, Vishwa, Shudra.
To be continued…
Adhikar of 4th Ashram.
4th Ashram is a gateway to Moksha. Vairagya is the criterion.
On Vairagya, a Brahmachari, Grihastha and Vanaprasthi can enter 4th Ashram.
Similarly on Vairagya, From 3 Varnas, A Brahmin, Kshatriya, Vaishya can enter 4th Ashram.
Till then, study of scriptures should be done, vidhi purvak yagya to be performed as Grihastha and subsequently on attaining Vairagya, one can enter 4th Ashram which is a door to Moksha.
To be continued…
Adhikar of 4th Ashram.
The one who accepts 4th Ashram (Udasin) becomes free from Paaps and attains Par Brahm.
Manu 6-191 : Ten Lakshanas of Dharma:
~ Dhairya – Patience
~ Kshama – Forgiveness
~ Dum
~ Asteya – no stealing
~ Shauch – cleanliness
~ Indriya Nigraha – control of senses
~ Budhi – Intellect
~ Vidya – Knowledge
~ Satya – Truth
~ Shanti – Peace
Wherever Brahmin is mentioned, Kshatriya and Vaishya are implicit for the 4th Ashram.
Further tomorrow…
Examples of Kshatriyas and Vaishyas entering 4th ASHRAM ( criterion Vairagya for Moksha).
Maharaj Swayambhu Manu- to enter 4th Ashram- handed over his Kingdom (on Narad’s advice) to his son Priyavrat who in turn passed it on to his son.
Similarly Maharaj Raghu (Raghu Vansh) to his son.
Also Maharaj Janak (whose Antahkaran had become pure with Karma) on Deeksha of Yagyavalka – handed over his kingdom to his Son and accepted 4th Ashram.
Also ShwetaShwetar Muni gave Deeksha to King Sushil to enter 4th Ashram.
Also Kshatriya Bharat.
For Moksha become a Paramhansa.
To be continued…
Kshatriya Bharat was told on getting Deeksha for 4th Ashram, for Amrit Nitya Moksha be a Paramhansa.
Lakshman accepted 4th Ashram towards his end days and did Tyaag of his body on the bank of River Saryu.
Thus there is no doubt about 4th Ashram for a Kshatriya.
Yudhistar also wanted to take up 4th Ashram and describes in detail what he would do or not do after entering 4th Ashram.
Laukik Aishwarya and Parlokik Sukh of Swarga are anitya. He wants to be virakt in Sansar having acquired Tatwa Gyaan.
Although Yudhishtar had explicit desire to enter 4th Ashram, he did not do so because he had a responsibility of Dharma Rakshan.
After entering 4th Ashram, a u-turn attracts Paap.
Action as per Shastra Dharma is best.
A Kshatriya with a responsibility of Raj-Dharma cannot enter 4th Ashram because a Raja looks after all 4 Varnas. Not applicable for all Kshatriyas.
A Raja with a responsibility of praja-palan cannot enter 4th Ashram.
Manu handed over the responsibility of the kingdom to his son Priyavrat and entered the 4th Ashram.
4th Ashram can be taken up by Brahman, Kshatriya, Vaishya.
Adhikar of 4th Ashram.
If there is a difference of opinion between Shruti (Ved) & Smriti (Manu) then Shruti supcedes.
Shruti Java Upanishad Khand mentions Paramhansas Samvartak, AnuVeer, Shwetketu, Durvasa, Ribhu, Nidagh, JadBharat, Dattatreya who can carry a Dand.
Some are Kshatriyas.
Skand Purana mentions Linga Pravrit (Dand) and Aling Pravrit.
Shruti has declared all names mentioned above as Paramhansas who can carry a Dand.
Not only Kshatriya men can carry a Dand but also Kshatriya ladies who can also enter 4th Ashram like Devi Sulabha. She carryied a Dand, who had a discussion with Raja Janak me ntioned in a Parva of Mahabharat. Devi Sulabha mentioned I am a daughter of a king and I did not find a suitable man for myself to marry, hence with Guru- Agyaa entered 4th Ashram.
Thus even Kshatriya ladies could enter the 4th Ashram.
Several examples given for 4th Ashram taken up by Kshatriya men and ladies.
4th Ashram can be taken up by Brahman, Kshatriya and Vaishya.
# Udasin Dharma / Parichay.
4th Ashram – Udasin – Brahmasth – Sarva Paap Nivrit – Brahm.
Suvarna – Surya (Purush) – Ud – Brahm.
Sarva Paap Mukte – Ud + Asin – Brahmasth
Also Udasin is viewed with – upeksha – asang – above Raag / Dwesh.
Udasin Parichay
With the proximity of Prakriti Jadta, Inactive Purush seems to be active and Jad Prakriti seems to be like Chetan.
Asang Purush is Udasin.
4th Ashram is Udasin.
Brahm – Veta ~ Brahm – Swarup.
Asang – 4th Ashram – Udasinya.
Creation sequence :
Beginning From 4th Ashram. Udasin
Parivrajak.
Pralaya is Nivruti.
Srishti is Pravriti.
Nivriti ~ 4th Ashram – Satwik.
Pravriti – Grihastha – Rajas – Srishti
Before Rajas, there was Nivriti and Sanat Kumars appeared and were Brahma Swarup.
4th Ashram – Grihastha (pravriti) we have Brahmacharya prior to that. Later from Grihastha to Vanaprastha with NIvriti to 4th Ashram. Thus we have the dynamics of the four Ashrams.
Udasin Sanat Kumars were born from the Satwik Hriday of Brahma and were Udasin or Nirpeksh and were not interested in Pravriti for which later the Prajapatis
with Rajas Bhaav entered the process of Srishti.
To be continued…
Brahma created 4 Sanat Kumars and told them to do Srishti but they declined as their nature was Satwik.
Brahma then created 9 more sons – Bhrigu, Pulasya, Angira & others who with Rajas started Srishti and also Devas. Rajas increased so much that Brahm Srishti started disappearing. People then started leaving Grihastha and they became YatiI / Sanyasi / Udasin (with Bhagwad Bhakti)
4th Ashram – yogarud.
Uttam category of 4th Ashram – Udasin. And Munis.
Yogi – yati / parivrajak.
Rishis – Gautam, Bhardwaj, Vashisht, Vishwamitra, Jamdagni Atri, Kashyap.
Munis – Sanat Kumars, Narad, Kapil, Durvasa, Nar – Narayan.
5 Devas Upasna – Vishnu, Surya, Durga, Ganesh, Shiv.
Shrout Muni – Paropkar, considered Ved as Eashwar,
Sanat Kumars Udasin
Rishis – Grihastha – Dharma, Dharma-paroksh, Rashtriya-hit (good of the country).
Grihastha Muni Sevak. They preach the Updesh of Rishis but don’t give Guru Mantra.
Munis pick up Gyaan of Rishis and give Guru Mantra.
Rishi – in Grihastha – Ashram not fully accepted the 4th Ashram, Jignasu, have wife.
Thus Udasin Muni – Muni (sadhu) / Rishi (Jignasu, with wife) / Sevak preach updesh of Rishis but don’t give Guru Mantra.
Udasin Parichay.
Meaning of Muni.
Muni is from the 4th Ashram (4A) with Dharmic concepts, and Guru Mantra makes others as Rishis and Munis.
Gurudev is Muni.
Muni is of 4th Ashram (4A) and Brahma Sansad.
SMB 3-24-25. He has a desire for Parampad.
Muni takes up Maun Vrat and is Udasin like Kapil’s father Kardam Muni.
Sanat Kumars were created by Brahma and had Nivriti and were from 4A. SMB 3-12-4&5.
4A – Muni is found in several places like in Mahabharat, Janak took up Maun Vrat. A person may have sons and get his daughters married and move to Vanaprastha.
Yudhishtir also wanted to take up 4A but could not because of Rashtra-Dharm.
Muni and Rishi (Jignasu with wife, and not taken up 4A fully) are not the same.
In Ved Mantra it is mentioned Indro Muninam Sakha. Indra (or Prabhu) is a friend of Munis.
Shri Chandra Maharaj ~ 4A
From Satyam to Diwakar end there was only Udasin Dharma.
When Udasin Dharma slided down, Bhagwan Vishnu and Devraj tried to lift up.
Alinga – Shrout
Linga – concerned with Dharma Shastras – not given much importance.
Buddha – 4A – shudh Swarup. It was difficult to find a Shrout or Smart Parivrajak.
Thanks to Kumarul Bhatt and Shankaracharya’s efforts that Buddhists had to accept defeat.
Bharat will always be thankful to Kumarul and Shankaracharya whose Guru was was a Smart Parivrajak.
4A – Brahmasansad – Udasin are synonymous
unlike Yati/ Brahmasansad / Parivrajak – 4A.
Sanyasi is neither Shrout nor smart.
In Valmiki Ramayan we hear Shravan.
4A – Shrout / Smart Parivrajak.
Shankar was born in the 8th Century and he cleaned up the slate of influence of Buddhists /Jain s Tantriks.
100 years before Shankar came Bhavabhuti.
10th Century saw Tantra mixing up with Kevaladvait but it stopped in the 12th Century.
Tantrik Granth was called as 5th Ved and due to Kutil Niti was mixed up with 4A.
But then we hear of Udasin Mahatmas nowadays.
# Udasin in ancient times.
Dev used to give boons to Brahmins to become Udasin.
Once some Brahmin boys hit Shiv with sticks and stones in his usual attire and asked Him with whose permission you have become Udasin. Shiv then cursed them with Shaivi Bhiksha.
Parashashar told Bhishmapitamah that Brahmins hit Shiv in his usual attire with sticks and stones and then Shiv cursed them that you will forget Ved Vidya and give up doing yagya and disappeared. Brahmins were awe struck and started searching Shiv but were unable to do so. They started doing Tapp in Pushkar. Ashutosh Shiv was pleased and told them that no harm would come to Bhakts and those who do upasna of Brahma Vishnu, Surya and those who do Agnihotra.Udasin was Dear to Shiv. Panch Dev Upasna too.
Brahmins then did Tapp for Brahma who appeared and told them to ask for a boon, but they were unable to decide and indulged in infighting and one-upmanship.
Brahma then told them they will be divided in 3 categories :
~ Kauskik jaati like Nakul who fight.
~ those who disperse Kaushiks and live in sky and have no major concept of their own.
~ Udasin.
Udasins used to get Alaukik Shaktis. Udasin was dear to Shiv. Udasins aim was Parampad.
# Sadhu & Grihastha.
Kant & Kanta Bhaav was tyaajya for Sadhu but for Grihasth no limitation.
Udasin could do PanchDev Upasna, Agnihotra to be free from Shiv’s shrap. Udasin Dharma was very dear to Shiv. Udasin could acquire Alaukik Shaktis and his aim was Parampad.
Grihastha was also like Udasin Sadhu.
Udasin in Ancient times.
A person in proximity of a Sadhu becomes like him which is Ragatmak/Tanmayatmak.
Similarly Bhakt & Bhagwan.
Udasin sevak also becomes Udasin.
A Sadhu is free.
A Grihastha is:
~ Sadhak – with family.
~ Udasin – Udas from Sansar like Udasin Rishi
Udasin is 4A.
BrahmaSansad is Udasin.
Maharshi Vyas mentions 4th Ashram as Udasin and not Sanyasi.
Similarly Vanaprastha – Udasin Vanaprastha.
Maha Nirvana – 4A
A Grihastha should do Seva of 4A, Udasin Mahatmas otherwise he gets Paap – Shiv tells Parvati.
If a rich person doesn’t do Seva then he is Nindit, paapi, pashu.
A Grihastha should do Seva of Udasin whether sitting at one place or moving.
There is no doubt that Udasin was there in olden times.
There is mention of Udasin in Puranas / Upanishads / Shastras.
Udasin is with Shudh Bhavna.
There is a strange change in people who come in his proximity.
Paap Aatma gets transformed to Punya Aatma.
# Prabhav of Udas Dharma in Dev Lok.
There was Prabhutwa of Udasin Dharma in Mrityu Lok & Dev Lok also.
There is no Narak Lok for Udasin as he doesn’t do prahar.
Sthapana of Udasin Dharma by Sanat Kumars and Udasin Kalpa-vriksha supported by Mahatma Shailya, Indra, Varun, Jamdagni’s son Parshu, VishwaMitra, Ashwini Kumars, Vashisht, Agni, Vishnu who sent Devgan to Mrityulok.
Udasin doesn’t go to Narak.
Dialogue between Narad and Yamraj.
Udasin :
~ Sevak goes to Swarg
~ Rishi goes to Brahmalok
~ Muni gets Moksha.
Vishwa-premi Narad is Udasin Mahamuni and supported Samyawad and used to reach a person in distress in Udasin Sampraday for help.
Udasin in ancient times.
Narad dialogue with Yamraj was to elicit response as to who qualifies to be Udasin not fit for Narak but
~ Swarg – Sevak
~ Brahmalokam – Rishis
~ Moksha – Munis
Even if by chance if someone with Udasin inclination comes to Yamraj, to be kind to him and educate him and send him back transformed.
People used to come. to Udasin for diksha of Shishtachar. Some Udasin (s) were Jeevan-mukt and were with Eashwariya Gunn.
Parmeshwar is Udasin Muni.
Vrindavan Vihari Shri Krishna describes himself as Udasin Muni.
Gita Ch. 14-23 & 9-10
We have:
~ Chandravan (Upman) Mukham (Upmeya).
Sundar (part of Upmeya) Mukh. Sundar cannot be Upman.
Udasin(Upman) Jeevanmukt (Upmeya).
Udasin Dharma avalambi Mahatma.
Krishna was Udasin – Priya Gita Ch. 12-16.
Udasin has pavitrata inside and outside. Udasin ~ 4th Ashram was dear to Krishna.
There is Bhakti, samuhit Gyaan , Mukti.
Krishna was Udasin Dharma avalambi.
Udasin in Ancient times.
Puratanta of Udasin Dharma.
In SMB 10-60-20 we have Udasin. Bhagwan was Prachak of Udasin Dharma.
Krishna tells Rukmini :
~ I am the one who inspired Sanat Kumars to do Updesh of Brahm-Vidya.
~ I am the one who did Tapp as Narain whom several Apsaras could not disturb.
~ Urvashi was born from my thigh.
When one gets Udasin Deeksha he is free from Sansar asakti. Tyaag of stree / Putra happens and he is like Sakshi / Asang.
# Lakshan of Udasin.
~ Neither having anger nor khushi.
~ shudhi of Antahkaran
~ NishKaam Karma.
~ Like Udas from Sansar
~ In Sansar he lives like water on lotus – petal.
~ not like yogi
~ being in Sansar but as Asang. Sakshi.
Udasin Sadhu’s Thought itself is Dand.
Munis like Narad and others didn’t take on the Dand which was not so important.
We used to have Udasin Dharma Gurukuls where people used to send their children to learn by children doing Seva of Udasin Munis. Indra ad others did Prachar of Udasin Dharma. Once a King was cursed by Shiv to become a Brahm Rakshas as he did Archana of his Guru Gautam and skipped that of Shankar. Gautam Rishi was Udasin.
Sapta Rishis were Udasin.
Shri Ram adorned the Udasin vesh when he went to the forest. He took his wife also and brought her back to Ayodhya. He did not adorn the vesh of a Muni.
Valmiki mentions in Ramayan and Tulsidas mentioned in one chaupai. He adorned the vesh of Udasin tapaswi.
We have following indicators :
~ Battu – Brahmachari
~ Taapasya – Vanaprastha
~ Katah Kundal – Grihastha
~ Muni – 4A
All the above Sarva Ashram people came for Darshan of Shri Ram at Udasin Bhardwaj’s Ashram at Prayagraj when Dashrath came to know about Ram.
Bhardwaj addresses Bharat as Mahatma of 4A.
In the beginning of Srishti there was Udasin Dharma.
Later there were waves of Vaasna. To control that, Sanat Kumars did the Sthapana of Udasin Dharma. People could sit in that Jahaz (ship) and cross the ocean.
Upkar of Udasin Dharma.
In the beginning of Srishti, Udasin Dharma provided peace.
Brahma created Sanat Kumars who did Upkar and provided peace.
They wanted Manushya to rise above their natural conditions.
Yagya and Gyaan increased. Sanat Kumars preached Udasin Dharma which is found in the Vedas.
Udasin Dharma is Adi Dharma of Vishwa and does Upkar.
Udasin Dharma is Eash Dharma like Surya, Vayu, Jal. Udas doors are open from beginning to end.
Rishis, Munis and Sevaks taught lesson of Prem.
Udasin Dharma is Eash Nihit Dharma. Udasin Dharma is Adi Dharma upto end of Dwapar.
Why did people become VImukh. Mansik Trutiyan (errors) increased which gave rise to Kalpit (imagined) Dharmas. Starting of new Dharmas which divided the people. This created an obstruction in peace. Today there are 16,000 Dharmas which create obstructions in peace.
There was Udas Dharma in Vishwa. New opinions make it Chhin Bhinn (divide into several)
Just as bloodstream runs from top to bottom similarly to Shrout.
Pain in one part of the body is felt in another.
Similarly Dharma. Dharma Vikruti makes it Chhin Bhinn (spread out).
Samudaya (Group) – big becomes small – problem.
Udas Dharma is like the blood stream which runs from the top of the body down.
Upkar of Udasin Dharma.
Udasin was found in Buddha’s time also.
Udasin Muni requested Maharshi Panini to create Sanskrit Vyakaran so that people don’t consider Ved as difficult and forget. So that Shradhha in Udas Ved remains.
Ved is pavitrata Vastu. All Udasin Mahanubhavs bow their heads.
If someone says I will create a new sun because it is old, does the mahatwa reduce of Surya who has provided light and heat to the world.
Creation of new ideologies were formed with the Sidhants of Udasin Dharma.
Udasin Dharma avalambi did upasna of 5 Devs.
Buddha Dharma dropped 5 Dev Upasna and created new.
Jesus Christ has Pradhanta of Udasin Dharma. Mohammed as Paigambar – main Dhyata Eashwar – in their prayer they do arpan to Param Dayalu Eashwar.
Like Krishna Arpan. There are Avaidic Sidhants. Fountain of all is one Ved. If all stand together then Bharat can become Jagat Guru again. With Krishna’s Gita, Udasin Acharya inspired Maharana Pratap to fight against Akbar.
Udasin Dharma has done maximum Upkar of Sansar.
Whether it is natural or otherwise it is for this Jeevan. Udas Dharma has done Upkar. Shanti comes with Dharma.
Niyams should be Eashwariya otherwise destruction. Udas Dharma from becoming till today – mahima is found in Puranas / Itihas / Sutra Granth.
Ved is Param Pramann.
Ved Agyaan is Eashwar Agyaa.
Vedic Mantra.
Udas in Ved.
# Udasin is mentioned in RigVed – Sanat Kumars.
There are 3 Mantras.
Vashisht talks of Agni & treats Sanat Kumars on par with Brahma. Brahma did a lot of Tapp and when Antahkaran became pure with Satwik, created Sanat Kumars who were Udasin of 4A from the beginning. Sanat Kumars were grand-sons of Vishnu.
Once a king wanted to present 200 cows with gold & silver to Sanat Kumars but they refused. Vashisht said I cannot stay for long and I do upasna of Agni (chitra).
No wonder Bhagwan Ved is Priya where there is a mention of Sanat Kumars who preached Udasin Dharma. They divided efforts into Gyaan/Upasna/NishKaam Karma /Sakaam Karma.
Brahma is considered on par with Sanat Kumars (pavitra sidhants). Destruction of Kaam, Krodh. Indra and other Devas did prachar of Udasin Dharma.
Indra & Vayu put in their efforts.
Destruction of Adharma and Sthapana of Satya.
Krishna was a follower of Udasin Dharma which was conveyed by Sanat Kumars to Gangaji. No one stopped Krishna.
Once Narad came to Gokul to do Prachar of Udasin Dharma without any obstruction.
Devas did Prachar of Udasin Dharma.
Sanat Kumars went to Vishnu and told Him that Devgans are required for Martya Lok to do Dharma Prachar. Vishnu immediately told Indra and other Devas to help Sanat Kumars because they can travel fast instead of walking and they have a better impact with their boons. Devas did Ved Prachar.
# Prerna of Dharma Prachar by Indra. Indra got Deeksha of Udasin Dharma and then did Prachar of Udasin Dharma along with other Devas. Once a Shinya Mahatma asked Indra about Uchit Karma and Indra suggested Udas Dharma. The Mahatma went about in right earnest in Sindhu Desh but was ensnared with kalanks and was about to be killed when he remembered Indra who came and helped the Mahatma by reducing the flow and level of Sindhu so that he could cross the river and also freed him from kalanks.
To bring things under control, Indra sometimes had to pick his targets and killed them with his Vajra.
Indra felt there is something missing. He taught Udasin Dharma
& Lalchi, Krodhi, Kaami listened about Brahm Vidya and got Moksha.
Thus looking at this, even Rishis, Mahatmas started giving Deeksha in Udasin Dharma. Vishwamitra wanted his sons to do Param Purusharth to obtain Moksha. He realized that it is difficult to become Virakt from Sansar without Udasin Dharma.
Mention of Gunas of Udasin Muni in RigVed.
Vishwamitra explained to his son the benefits of taking Deeksha in Udasin Dharma and the qualities of an Udasin leaving aside the Asarta of Sansar and doing Param Purusharth Moksha.
Indra took Deeksha in Udasin Dharma from Vishwamitra and along with Varun did Prachar of Udasin Dharma.
Vashisht’s Disciples also did so from their Guru.
Vishwamitra’s Shiksha to his Sons:
~ You are children of Rishi.
~ Leave Pramad.
~ with Vivek, Vairagya, mumukshuta, good Vaani go to the Seva of Guru.
~ Become 4th Ashram Udasin Muni.
~ For Moksha Prapti, do Tyaag of Sansar’s nisarta.
~ forget all padarths.
~ Aatma-chintan is Param Kartavya.
~ For this pavitrata work, Eashwar will remove obstacles.
~ Eashwar Dhyan is adequate.
~ Do Brahma Sakshatkar which cuts off Sansar Bandhan.
~ Have Vishwas in Bhagwad Bhakti for success of human birth.
~ This is my Aagya.
Vashisht ‘s disciple Krutsava took Deeksha of Udasin Dharma which has:
~ From Yog – 8 ang – Yam
~ Ahinsa
~ Satya
~ Apreya
~ Brahmacharya
~ Aparigraha
& 5 Niyams
~ Shauch
~ Santosh
~ Tapas
~ Swadhyaya
~ Eashwar Paridhan
Like Indra & Varun
Krutsava did Prachar of Udasin Dharma.
Improvement of 10 Rajas by Indra.
Udasin Dharma Prachar was done by Udasin Rishis, Munis & Sevaks – what a golden period when people had shudh Antahkaran. But there were those who opposed this and wanted this to stop anyhow and advised kings who lost battle against Indra /Varuna – and they accepted that they would carry on with Udas Dharma.
RigVed 7-82-7.
Indra /Varun had fructified the Dharma Vriksha defeated the Tamasik Kings.
Parshuram, Ashwini Kumars, Maharshi Vimarth acquired the Shiksha of Udasin Dharma.
Parshuram was Karma-Veer and destroyed tamasik Kshatriya Rajas 21 times.
Indra and Varun were the leaders of Udasin Dharma. Indra killed Shudra /neech people who blocked Udasin Dharma. Indra did protection and Prachar.
Parshuram (Dear of Jamdagni) destroyed Tamasik Kshatriya Kings.
People praised Ashwini Kumars who inspired Maharshi Vimarth to accept Udasin Dharma to become 4th Ashrami and with Brahma Gyaan attain Param Purusharth Moksha.
Indra & Varun did Raksha of Udasin Dharma and those who did ninda of Dev and had Dwesh for Munis, could not face Indra in a battle.
Description of Gunas of Udasin Munis.
Many problems came till the end of Dwapar from Nastik Shaktis but Udasin Munis invoked Indra and Varun and Vayu and they used to come and scatter the opposing Shaktis.
These are also known as Dev- Asur Sangrams.
Opposing Shaktis used to incite Rajas but they were defeated by Devas.
Devas had Shradhha in Udas Dharma and Munis.
Once Ashwini Kumars brought a lot of things from Swarga and did a Bhandara for Udas Munis who praised them.
# Protection of Purukuts Muni by Indra.
Indra defeated the opponent of Purukuts Muni and gave his wealth to the Muni.
Martya Lok was becoming a swarg Lok as seen by Ashwini Kumars bringing things from Swarga Lok to do Sadhubhoj.
Vishnu did Shanti Sthapana. Udasin Dharma is one. Vishnu & Indra brought in Shanti. Sanat Kumars gave Updesh. They spoke of Aatma Vidya. There are Narad / Bharat. They spoke about Jagat Mithya and Brahm Satya.
Udasin Muni Sanak gave Shiksha to a disciple which brings out the basics of Udasin Dharma.
# Itihas of Udasin.
Universal. Updesh of Udasin Muni. Sanat Kumars ~ Satya. Vyas wrote Mahabharat. Narad ~ Lok Upkar.
Remaining narrative of Vashisht – 4 Sanat Kumars exhibited Tapp & Tej. They were looked up with respect. They led from Kumarg to Satpath. Sanat Sujat (like a brother of Sanat Kumars) gave 4 Updesh’s in Mahabharat :
~ Jagat Mithya
~ Brahm Satya
~ Samadhi Mrityu
~ Pramad Tyaag & Param Purusharth Apvarg
The above are good for cleaning up Antahkaran.
Regarding Udasin Dharma in Ved we come across:
~ Prachar
~ Raksha
~ Deeksha
~ Dev Daya
~ Kumarg Darshita
~ Kumar Updesh
# Chain of Udasin Munis – Itihas (History) :
Udasin Dharma is Eashwariya and Adi Dharma from Vedic to the beginning of Puran Kaal as spread throughout the world.
In Puranas we find Updesh of Udasin Mahatmas. Sanat Kumars Updesh of Sutrarths.
In Mahabharat – Sanat Kumars, Lok Upkar of Narad, Arjun asks 2 questions from Narad to which he is silent but his Shishya Apvarya answers. There is mention of these 2 Munis.
Absence of recorded history.
According to Nature’s several changes.
There has been Rakshasi akraman (aggression) of foreign Shaktis and atyachar when libraries of books were burnt by Muslims causing incalculable damage and nothing more than Prann raksha comes to the fore.
However there are several spread out events which if a sincere researcher takes up and writes down then surely the dots (events) can be connected.
Yog of Udasin Munis in the growth of Nation.
Buddhists tried to suppress / destroy Dharma Itihas to propagate their own.
They destroyed literature mutt / Mandir where the saints used to do Dharma Updesh. The saints wandered here and there to protect their Prann.
This trend was also followed by Muslim aggressors.
In history books no mention of Dharma but exhaustive narratives of Kings.
Raja used to handle Niti.
Rishis handled Dharma.
Without Rishi Charitra Itihas is incomplete.
However in Udasin Manjari and a couple of other books, we have 165 names of Udasin Gurus from Sanat Kumars to Shri Chandra Maharaj.
Om Shri Gurubhyo namah.
Dr. Gautam Patel is requested send word file / pdf of 165 names.
OR put the names in audio form 55 names in each audio – 3 audios. Thanks.
Tradition of change of names in Udasin.
Old relations cease after change of name. It is also a sanskar. There have been Sanat Kumars, Narad Muni and several other Munis. Munis wrote the lineage of Rajas but not for themselves. However we have a list of 165 names of Munis as given in the link below:
165 MUNIS
Dr. Gautambhai – please let us know any corrections in names of Munis.
Sanat Kumars.
Brahma was born from the navel of Narayan and was given the responsibility of creation.
His mind was loaded with the responsibility and there were Tamasik Vritis which gave rise to Tamasik Srishti where people considered body as Aatma and people there immersed in 5 klesh like Raag, Dwesh etc. with result that there is no mention of these people at all. Brahma was worried and went into doing Tapp for a long time and when he opened his eyes and examined His Vritis he found they were Satwik . He created Shudh Satwik Srishti like Sanat Kumars who declined to do Srishti.
Pravriti – Marich
Nivruti – Sanat Kumars
Creation of Shudh Satwik Srishti.
Brahma created 4 sons (5 years old) simultaneously :
~ Sanak or Nitya
~ Sanand or Anand
~ Sanatan ~ since beginning of time
~ Sanat or Truth
Brahma gave an Agyaa to his 4 sons to create Srishti which they ignored. Sanak and Sanand were immersed in Bhakti which gave the Anand. All were born simultaneously but are known as Sanat Kumars as all respected Sanat.
Brahma out of Vatsalya Bhaav like a mother arranged Gyaan / Vairagya for his 4 sons – Sanat Kumars.
Their nature was Satwik and they cannot be held responsible for disobedience, because Brahma as it is was creating Srishti.
Kumar Utpati.
Probably Brahma wanted to test 4 Sanat Kumars whose topmost aim was Eashwar, 4th Ashram. All other efforts lead to 4th Ashram. 4 Sanat Kumars were inclined towards Moksha Prapti / Vasudev Parayan. When there is a clash between two Kartavyas (duties) choose the better. For Eashwar Prapti, there is no dosh in ulanghan of other Aagyas. Eg. Prahlad, Bali, Mirabai & others. 4 Sanat Kumars did not pay attention to Brahma’s Aagya of doing Srishti and were Udasin towards it. 4 Sanat Kumars are referred to as Udasin Acharyas.
# Updesh of Hans avatar.
Sanat Kumars (Nivriti) used to ask Alaukik questions from Brahma (Pravriti) & it used to become difficult sometimes for Brahma to give answers and therefore He approached Bhagwan who gave answers as Hansavtar. Updesh of Tatwa Gyaan.
Tomorrow SMB ch. 11-13 Krishna – Uddhava conversation.
Updesh of Hans Avatar.
Udhav asks Krishna in SMB 11-13-(9-14) Manushya knowing that Vishay is a home of Dukh, then why is he engaged in such Karma like a dog / donkey.
Krishna replies like Agnivesh, due to Aham in Shareer, Mann with Rajogun thinks this Grahya /Bhogya and there is an Ichha to obtain such things. He is bound by Ichha.
Udhav asks then Klesh Nivruti Upay(methods) are useless. Krishna says after sometime Chitta becomes Vikshipt due to Rajas / Tamas, and Viveki Purush controls the mind and with Pranayam doing Pramad Tyaag with Gyaan and Prasann Chitt
He does Dhyan of Eashwar morning, afternoon and evening.
Udhav says Chitta and Vishay get mixed up like milk & water. How to separate the two. Krishna says you have asked a question like my Disciples Sanat Kumars.
Udhav said with Krishna Leelas in Kshatriya and Grihastha form, you must have given Updesh to Sanat Kumars in another form. Please tell us about it.
For Vikshep Nivruti, Sanat Kumars once requested Brahma when He was sitting in a pleasant mood and he promised that all requests will be met.
More tomorrow….
Hansavtar Updesh.
Sanat Kumars tell Brahma when vishays enter Chitta, it gives rise to Vaasnas. How to separate Vishay & Chitta. Although the seed is Agyaan, Brahma requests Bhagwan to answer the questions. Because of Gunas, Hans avatar was chosen. Sanat Kumars were pavitra . To identify Avidya is like looking for Surya’s black spot. Although Prabhu is free in coming & going, it is not without a reason.
To be continued….
Deeksha of 4th Ashram of Sanat Kumars.
Although Brahma (Pravriti) was sampan, he thought it was not proper to give Deeksha of 4th Ashram (which will be laughed at) to His 4 Sons ~ Sanat Kumars (Nivriti) . He remembered Bhagwan who appeared as Hans in Brahma-sabha.
Sanat Kumars asked – who are you. Hans replied if the question relates to Aatma it is fine, otherwise if it relates to Panchbhautik body then it is a matter of conversation.
Maya is Shakti of Brahm.
Jeev is Sachidanand. When Chitt is linked with Vishay then Karma / Bhogta.
When Jeev does Bhajan of Bhagwan with the thought of Aham Brahmasmi and he does as a Sakshi then he realises his true nature of Sat-Chit-Ananda.
Then Chitt and Vishay are separated.
To be continued…
Real nature of Jeev.
Waking / sleeping / swapna avasthas are 3 Vritis of Budhi which appear as if they are of Aatma.
Rise above these 3 into the 4th Turiya Avastha of Samrat Aatma and become free.
Sanat Kumars asked Hans a question : how is Jagrit person nirvikar?
Hans : Jagrit /Sushupt /Swapna are 3 Vritis of Budhi and not Jeev.
Sat /Raj / Tam do not apply to Jeev who is like a sakshi.
4 SK’s: If Jeev is Sakshi, then why does he say I am awake?
Hans: Aspects of Budhi become aropit in Aatma. It seems to be in Jeev.
Have nishtha in the 4th Turiya Avastha of Jeev and do parityaag of sambandh of Asat Budhi.
Do samarpan of Jad Chitta in Chaitanya Aatma, then Chitta and Vishay become separate.
Aatma is Sakshi (observer) of Jad Chitta.
Aatma being a Samrat has given his shakti to his servant Buddhi and is moving after it. Do smaran of Samrat Bhaav of Aatma.
Because of Aham Kriti of Budhi this sambandh is reflected in Aatma – how to separate the two?
Because of Aham in Budhi it gets aropit in Jeev and it suppresses the Anand. Budhi is Dukh Roop. Do Tyaag of Bhogas.
It becomes sanskar and Karma happens.
Mukti is difficult from this cycle. Sansar is Budhi Virat and nothing else.
Separate the Aatma from Budhi.
4SK’s: Ved bodhit Varnashram karma-vishayak Budhi – how to separate.
Hans: Shareer, Varnashram bhed, Swarga-Fal, Karma, Atma-apvesh is asat.
Ved is Pratipadit for doing Pravrit suvyasthit
of Avaya Purush.
Sthool avastha – changing padarth.
Aatma is one all 3 states as Aatma remembers what happened in Swapna and sushupt avasthas in Jagrit state.
One should have swaswarup Gyaan.
Vritis of Budhi get aropit in Aatma. It is Asat Vastu.
Do Sakshatkaar of Sarva-Aatma Parmatma.
Sansar is Bhram. Sansar Padarth ~ Mann’s Kalpana. Be in Nityanand.
Leave the sambandh of asat Budhi.
A ball of fire when rotated tends to show up as a lighted circle although it is not there.
Updesh of Hans Avatar.
Sthiti of Aatma Gyaani.
When the rope is burnt, only ashes remain & it cannot bind a woken up Purush.
Hans said I have told you about Aatma and AnAatma, Sankhya.
Thus foundation of Udasin Dharma was laid. Earlier Brahmins now Munis. Brahmin & Muni are separate. Muni & Vipra are different. Thus 4th Ashram Udasin started with Deeksha given by Hans to 4 Sanat Kumars.
Brahma (Pravriti) thought best Bhagwan should answer the questions of Sanat Kumars (Nivriti).
Vishnu came as Hans avatar who knew the Achar of Sanat Kumars and considered them Adhikari of Updesh and worthy of Brahma Vidya and gave them Updesh of Aatma, AnAatma, Bhakti, which is for the hitt of Mumukshus.
Effect of Udasin Dharma Deeksha of Sanat Kumars.
Vishnu became Guru of Sanat Kumars giving them Deeksha of Udasin Dharma. Earlier as Brahma’s sons on being stopped to see Vishnu, they gave a shraap to Jay Vijay.
After Deeksha by Vishnu about Bhakti and Aatma Gyaan, Sanat Kumars changed and with Nisang Budhi did swachhand vicharan. Being of Uprat nature from Sansar they were called Udasin.
Brahmasansad & Udasin became synonymous. Thus Guru- Shishya Pranali was started from the beginning of creation.
Hans as Guru and Sanat Kumars as Shishyas. Guru_Shishya Pranali is as old as Jagat.
A manushya has Lakshya to achieve, hence a Guru is needed.
Without Guru, Brahm Gyaan is not possible.
But Surprisingly, disowning Gurus now is a trend like Isa / Mohammed – their Gurus are not mentioned. If Gurus are mentioned then any of their shortcomings would nullify all their efforts.
There has to be Purva Sahayak.
Similarly Buddha.
People remember Adhikar from Pita but not their duties.
Paramhansa in SMB 11-13-23 mentions doing Mukt Bhagwan’s Bhajan.
Thus two events Shraap to Jay Vijay and later Hans’s Updesh of Bhakti & Advait Gyaan and swachhand vicharan show the change in Sanat Kumars.
Effect of 4th Ashram Deeksha on Sanat Kumars.
Before Deeksha,
SMB – 3-15-16 Sanat Kumars gave Dand / Shraap to Jai Vijay on refusal of entry to meet Vishnu after crossing 6 entry doors and being stopped at the 7th entrance. On hearing this, Vishnu and Lakshmi came to the door and saw Sanat Kumars who did Stuti of Vishnu. We have done apradh of giving Shraap to Jai Vijay for being stopped to have your Darshan and are prepared to go to Narak where our Mann like a pushp-bhramar be always at your feet. Bhakti removes Aham, Raag, Dwesh. Like a Tulsi leaf let it be an offering at your Charan.
And our ears should always hear your yash-Gaan.
Endorsement of Dand by Vishnu.
Jay Vijay stopped 4 SK’s who gave then Dand which was endorsed by Vishnu. Disrespect shown to Swami & Mahapurush attracts Dand by Rishis /Munis and their Shakti is derived from Vishnu who has the power to reverse but didn’t do so as it would be in contravention of Maryada as mentioned in Vedas.
So Jay Vijay became Hrinyaksh & Hrinyakashyapu as sons of Diti. 4 SK’s said we are prepared for suitable Dand but Vishnu treated them on par with Himself. Everything happens as Bhagwan wishes.
Another anecdote of 4 SK’s – 3 Dev Kanyas (Maina, Kala & Kalavati) of Swadha (one of the 7 daughters of Daksha Prajapati) & Rishi PitriDev
were present in a Sabha where lot of Devas, Rishis, Mahapurush(s) were there and listening to conversations of Brahma and Narad for the benefit of everyone. 4 SK’s arrived there and everyone got up and did Pranam but the 3 Kanyas did not do so out of Agyaan. As a result Mahatmas told them them because of Ved Maryada not being kept due to Agyaan you will move out of Swarga and become ordinary ladies on Earth. They approached 4 SK’s who told them don’t be afraid, your Kalyan will happen. You will be born as Parvati, Sita and Radha. You are daughters of a great Prajapati and you will be role models for others for showing respect to elders otherwise for which youngsters have to suffer.
Thoughts of 4 SK’s before Deeksha.
4SK’s for Samajik and Dharmic considerations to maintain Maryada gave Shraap to :
~ Jay Vijay ~ exemplary
~ 3 Dev Kanyas ~ to have Satwik Bhaav so that good children are born and not of Rakshasi nature.
Also, Elders to have Vatsalya Bhaav and youngsters to have respect for elders.
After Deeksha, several Munis gathered at a kumbh mela and Shiv and Parvati also arrived there. All Munis got up from their Samadhi and did Pranam to Shiv & Parvati except 4SK’s who were immersed in their Samadhi based on which Bhavani who considered Shiv as Anadi, Ashtang Yogi, gave 4SK’s a Shraap to become Ashwa-sewa baal(s) whose income is very low, in spite of Shiv trying to stop her. 4SK’s quietly accepted and changed themselves into Ashwa-sewa boys.
To be continued…
Guru Purnima today.
In the voice of Dr Gautambhai Patel :
~ Guru Chalisa – Guru Stotra
~ Ved Stuti
~ Guru Stuti
~ Guru Pranali
With Bhawani’s shrap 4SKs became Ashwa-Sewa baal, then camel and finally with Her Kripa became Kartikeya, Her son.
4 SK’s were Guru of Narad who was explained the Maya Tatwa and Brahma Vidya.
# Practice of Brahmi Stithi – Kartavya / Akartavya.
Hans’s Updesh – in response to 4SK’s question of who are you.
As Aatma, it is the same everywhere. Even as Panchbhoot shareer (body) , it goes back to 5 elements. Hence it is the same. Hence whatever is there is Brahm or Sarvam Khalvidam Brahm. Jeev in paripoorna Avastha is Sat-Chit-Anand; Chitt and Budhi are Jad. Hence Jeev is Sat-Chit-Anand.
Practice of Brahmi Sthiti.
4SK’s were immersed in Brahmi Sthiti Abhyaas when Shiv & Parvati came there and they did not get up to show respect but they did namaskar inside while in Samadhi. But Parvati with all Her pent up fury as a result of several complaints received from ladies since the time of Shraap to 3 Dev Kanyas for not getting up due to Agyaan of 4 SKs, considered as an insult to Stree Jaati (while She was along with Shiv). It came out as an outburst in the form of Shraap, whereas Shiv laughed indicating that Parvati still did not have Aatma Bodh. Differences in Udasin & Grihastha.
What were the thoughts of Sanat Kumars towards Stree Jaati is shown while giving Deeksha to Narad explaining Maya Tatwa and Brahma Vidya.
New topic tomorrow.
Updesh to Narad.
Stree-moha of Narad.
Narad married a princess.
Narad was engaged in Stree Prem when 4 SK’s came there and gave Updesh to him that leaving Narayan and engaging in Vishay Prem will lead you to birth from a lady’s womb full of mal-mootra. Is that what you want. Whatever action you do in Sansar in the end you think you are not responsible subsequently. No.
Bandhan in all actions leaving Narayan who gives himself in the hands of Bhakt due to Prem. Manushya janam is not obtained for vishay Bhog.
They gave a bath to their brother Narad and gave him Mantra.
Manushya with Mantra Grahan becomes Narayan. With 5 Lakh Mantra Jap – Sakshatkar.
When ladies complained to Parvati she gave a Shraap to Sanat Kumars. Later when Parvati realized that Nature of 4SK’s was Nivruti, they became so dear to Her that She made them her son Kartikey.
Stree Samaj Andolan was probably due to Pravriti vs. Nivriti.
Andolan in Street Jaati.
There was a tussle between Pravriti and Nivruti because of 4SK’s behavior.
Narad told sons of Daksh Prajapati having been initiated in Udasin Dharma to go and do Tapp.
Vishnu told Narad to enter Grihastha Ashram and 4SK’s lifted him up from there.
How far are SK’s Updesh appropriate.
People think there is Sukh in being a Raja, having Dhan, to have excess riches, Gyaan, to sacrifice their lives for the country.
In the beauty of a lady.
Where is the Sukh?
Temporary. After sometime it vanishes.
Sukh doesn’t remain for long. After some time it becomes Karan of Dukh.
Sukh doesn’t remain for always.
Updesh to Narad.
A Tapaswi did a lot of tapasya and his Aradhya Dev gave him an Amarphal which he gave it King Bhartrihari who in turn gave to his wife Pingla who gave it to her lover Ashwapal. He in turn gave it to a Vaishya who decided that the right person for it is the king. She gave the Amarphal to the king who was shocked to see the same back in his hands. He understood.
The king said shame on Pingla, Ashwapal and Vaishya. Also shame on me. Sukh in relatives is Nashwar.
When will I go and do Tapasya and experience Anand.
Sansar has temporary astitva and external Sukh is only for sometime. Vastavik Sat Sukh is never destroyed.
When Mann is focused you find Sukh temporarily till it goes to the next desire. When vaasna is achieved you get Sukh for some time. Until the next desire.If not fulfilled then Dukh.
Root of Dukh is Vaasna. There is no Sukh in Rajya, Dhan, Stree, Children.
Aatma Anand is sukshma (fine)
Mann changes from moment to moment. Thoughts keep changing.
Sharing :
From Gurudev’s Website:
Aatma himself is Sukh-Swarup.
This gets reflected in Murti-Pooja which is secret of sukh-labh.
Nij Anand.
Sanat Kumars gave Aatma Bodh to Narad for his upliftment and initiated him in Udasin Dharma.
Narad’s marriage was a fulfillment of Shiv’s and Vishnu’s Kripa over a lady.
Prithu Raja was also initiated in Udasin Dharma by Sanat Kumars. Tomorrow.
# 4 SK’s Updesh to King Prithu.
King Prithu did stuti of 4 SK’s when they arrived by Air to his Kingdom and requested for Updesh for Jeev Kalyan.
8 sadhans of Aatma – Tushti tomorrow.
8 ways of Aatma Tushti.
Obeying Mother, Father, Mahatmas.
Doing seva of Bhagwan’s Children.
Hari naam Kirtan etc.
# Poorna Anand.
Tyaag & Vairagya.
Going to a Guru.
Aatma Sakshatkaar.
The one who is caught in Maya all ways are blocked.
Need to do Hari Katha Shravan, Kirtan.
Hari Naam Jap.
Terrible results of Vishay(s)
Vishays sequentially attract Indriyas, Mann – man loses Vivek, Budhi, previous Aatma-bodh Budhi, Smriti, becomes Gyaanbhrasht and loses vichar-shakti which is Aatma-nash or Gyaan-Nash.
Agyaani Purush understands there is Sukh in Vishay due to Swarth and loses this rare opportunity of manushya janam.
Due to Vishay chintan he moves in 84 Lakh yonis.
Protect yourself from Sukh akanksha (desire).
As Manushya you can attain Moksha. Avoid the company of Sansarik (worldly) Purush.
We have 4 Purusharths. Things obtained through arth and Kaam are changing and Nashwar.
Whereas through Kshama, Moksha and Dharma are best and not Nashwar.
Become Anatma Mukt with Vivek and become free with the Bhaav of Sat-Chit-Ananda and do swa-atma Sakshatkaar.
# Updesh of Udasin Dharma – 4A Updesh.
By listening to it there is immediate Kalyan.
Bhagwan Sanat Kumars said cause of several anarths is asakti of Sansarik padarths.
Prabhu is in all – Devas, men, animals, trees, stones, mountains, charachar – swayam Prakash – do this nischay.
Be free with drishti of Viveki Purush.
With Sharan of Parmatma you become Mukt in the end.
Differentiate between Mala and sarp. Differentiate between Aatma & Maya and become free with Vivek Drishti.
Do Bhajan of Parmatma.
Sansar is fearful sagar.
Take Sharan of Parmatma’s bhajniya Charan Sharan.
Summary :
Vishay, Vivek, Parmatma’s Charan Sharan.
Activate Vivek with Guru Kripa and cross over Sansar / Vishay.
Vishay – Anatma.
Aatma – Prakash swarup like the sun. Do
Aatma Sakshatkaar.
Differentiate between Anatma and Aatma with Guru Updesh. Cut the asakti for Sansarik Padarths.
Tomorrow Bhrigu Maharaj ‘s Sarvasva – arpan.
Maharaj Prithu did sarvaswa arpan.
Reference: SMB 7-22-42 to 47, Out of gratitude, Maharaj Prithu did Sarvasva arpan to 4SK’s and said all this belongs to Mahatmas.
They have all the rights.
4SK’s gave 4A Deeksha to Prithu and told him to do prajapalan. Do action leaving aside Kartritwa and Mamatwa.
# Effect of Updesh over Prithu.
He started experiencing like Parmatma. All Karma was towards Brahm arth. While living he was nirlep. He did Karma with the viewpoint of Adhyatma.
He had 5 sons like him.
He was always ready for prajapalan. He had strength and Gyaan he was prajavatsal like Shiv and was ever present in Nitya Swarup like Vishnu.
He was rich like Kuber.
He always did sewa of Guru /Gau / Vipra.
Udasin Muni & Rajniti.
4 SK’s gave Brahm Gyaan to Prithu and told him to do Prajapalan. Thus we have a combination of Adhyatma and Rajniti.
Today people have become shatru of each other – brothers, son- father, nations, leaders.
The king used to take on the responsibility of becoming a king for lok-upkar. The people used to select a person and request him to be a king.
A horse was assured by a man that he will eliminate all his shatrus if it allows him to ride on his back. When all shatrus were driven away it was time for the horse to be free but man instead put the reins in his nostrils and made it Partantra. Partantrata is akin to the story of the horse.Then came Partantrata. Praja became so disorganized that they went to Brahma who advised them to make Manu their king.
Problems were there and there appeared a number of small Kings. England had a King. Then came Prajatantra instead of Ektantra. Panchayats appeared who administered. Then Sabhas came into existence and Praja was asked to support them.
Munis had farsightedness and arranged Rajya Dharma Vyavastha.
4SK’s told Prithu to do prajapalan as a King.
Partantrata is internal and external.
Internal Partantrata (dependence) can be overcome by knowing that Chaitanya Atma is different from Mann, Budhi, Chitta and Ahankar which are Jad and get their Shakti from Aatma.
Do the Sakshatkar of Prakashmay Aatma and be free. For this go to the charan sharan of Parmatma.
External Partantrata (dependence) can be overcome by being in the Kingdom of a good king like Prithu who had been given 4A Deeksha by Sanat Kumars – so that people live without fear of stealing and other bad things like corruption etc.
Even External upliftment of people was through providing Gyaan / Adhyatma to a deserving Raja which was considered like a responsibility by Sanat Kumars. So long as their hand was there on the king’s head it was fine. Once their hand was removed, decadence set in, which can be seen in today’s world where people try to snatch others’ things due to selfishness.
Dharma Updesh of Sanat Kumars.
Parvati – Shiv Samvad.
Sanat Kumars gave Aatma Gyaan to Prithu.
They uplifted Narad – who although had Gyaan & Bhakti – was caught in Stree Moha and with Aatma Gyaan did Aatma Sakshatkaar and 4SK’s sent him away for doing Tapp.
They told Prithu to do Raj Dharma for Lok Vyavhar so that he becomes strong in Brahmi Sthiti.
With Tatwa Gyaan comes Vairagya however one should Nitya, Naimaitik Karma with Yam, Niyam & Tirth yatra.
Mahakaal VanTirth Mahatmya in Skand Purana. Shiv tells Parvati on Sumeru mountain there was Kantimati Sabha Mandal and lot of Mahatmas came there – also 4SK’s and they got up and did Pranam. Vyas got up and did Pranam to his Guru 4SK’s.
Tirth Sthan has Daivi Shakti.
Chitta Shakti activates Mansik Shakti which influences Kriyaman Shakti – anirudh of which gives rise to Sanskar which creates vichar and gives rise to Karya.
Rajya Vyavastha.
Like energy of steam, vichar flow has an imprint on Chitta.
There is also Karma Chhaya. The voice of the speaker is also frozen.
Thoughts, Sanskar affect environment (like ChitraGupta).
Thoughts have effect on environment, walls, floor etc. But there are no measuring tools.
Persons with their thoughts and actions have an effect on the surrounding environment. Likewise the environment has an effect on persons who come there – Tirths. Rishi Ashrams.
4SK’s did Prachar of Tirth Yatras.
Shankar – Narad Samvad.
Krishna Janmashtami Vrat. Harischandra, sitting on Sumeru mountain, was thinking how did I get so many riches, Aishwarya. 4SK’s happened to come there and explained to him that in your previous birth you were a Vaishya and you were forsaken by your community, and you took your wife along with you and were moving towards Kashi and on the way you saw some Lotus flowers and you picked them up. In Kashi the Princess was doing Vishnu’s Pooja. You also did Pooja with Lotus flowers. The princess wanted to give you lot of things but you politely declined. It was doing Pooja on Krishna Janmashtami.
People think there is Sukh when Indriyas are engaged in Vishays. But real lasting Sukh is when Indriyas are away from Vishays and chitt is In Prabhu smaran.
Nivriti with Vrat.
Tyaag of Vishay-Ras leads to swatantrata (independence).
When you do Vrat all Indriyas are brought under control.
Vrat includes Bhajan, Pooja, path, Dev Katha which give Alaukik Fal while doing Indriya nigraha (keeping an eye on Indriyas). Vrats are important and are Mukti sadhans for Manav Jaati (mankind).
4SK’s gave importance to Vrats and Tirth yatras.
Dharni-Varah Samvad.
Tapp, pind-daan & Mantra Jap are important.
4SK’s told a story to a Muni :
In Vishalnagar, there was a king called Vishal who was quite rich but had no children and was sad because there was no successor.
Brahmins told him to go to Gaya and do pind daan for his ancestors.
He took a few important people with him and did pind daan and lo there appeared before him 3 persons : Gaur (his father did good things but no Shradh) / Red (his grandfather did Daya shunya Hinsa) ) / Black (his great grandfather did Tamas Karma and Hinsa of Rishis).
Gati of doing Shradh Karma.
With Pind-daan,
Vishal Raja’s previous 3 generations : father, grandfather and great grandfather became Mukt from Dev-adheenta in Swarga and Narak yatnas – grandfather & great grandfather- respectively.
His father said I am now taking my father and grandfather to Pitrilok and will enjoy all the Aishwarya there.
Ancestors gave ashirwad to Vishal Raja. His father said all your desires will be fulfilled.
4SK’s gave ashirwad to Vishal Raja and became antar-dhyan.
# Arth of Shradh
4SK’s said Pitri Shradh is Kalyankari for manushya (man) and also necessary.
Eashwar / Dev / Pitri Satta’s are there for Jagat Kalyan.
Mother, Father, and aged elders are sagun form of Eashwar and Dev.
Pitri yagya is Shradh.
A son gets all the wealth after his father passes away. A way of payback is Shradh after death alongwith keeping the Vansh alive.
Shradh is mentioned in Gita Ch. 1 – 41. Arjun says:
If men die, ladies become dushit and varna-sankar is born.
If Shradh is not done pind doesn’t reach the Pitars and they fall from their position.
Helping Dead Pitars with Shradh.
Pind Daan. Transfer of fruits of Shubh Karma with Shradh.
4SK’s promoted Shradh sidhant.
# Murti Pooja.
4 SK’s considered Aatma- uthan with Murti Pooja.
Shiv Purana mentions Pooja of Shiv Pratima with Bhaav of Shiv.
You can transfer Fal of of Daan, Yagya, Tapp Karma, upvaas with Sowmya shastra-vidhi by doing Pooja of Shiv Linga for 1 month.
With Shiv and Shakti coming together a Shiv Linga arises which gives rise to Charachar Jagat.
Similarly Laya by doing Pooja for 3 nights.
Away from Maya Jaal, appears shudh Swarup.
If He is present in every atom, then why do Murti Pooja.A Sadhu is interested in Sakshatkaar of Bhagwan and he is interested in Bhajniya Charan of Prabhu hence Murti Pooja.
Influence of Murti.
Murti creates a wave of feeling in the heart. It is necessary for Sakshatkaar and Bhaav. Shabd is sukshma and unless it comes in touch with Sthool like a chair we don’t understand.
Make Murti of Ishta Dev like Shiv, Ram, Krishna. A picture can change one’s mental state. Like photo of mother, father, Guru. Murti of miti makes the akhand flow of Bhaav Ganga of Dear ones. Also Bhagwan’s Sakshatkara.
Eklavya learnt archery by keeping his Guru’s photo with Shradha, Prem, Vishwas. For that Chitra is necessary.
When the eyes see Sthool Murti it creates Prem in Hriday. With Bhakti, Savitri brought back her dead husband.
Namdev , Dhana Bhakt did Sakshatkaar of Bhagwan with Prem & Shradha.
Shradha, Bhakti and Utsah are necessary for Murti Pooja.
Statues of Laukik Purush(s) are made so that we remember their ucha jivan.
Alaukik shakti in pathar / Bhagwan.
A Doctor can cure a patient by talking to him at a distance.
Bhagwan says I accept Patrm / Pushpam / Falam / Toyam (Jal).
Vidhi of Murti Nirman in Ved.
This is to do Dhyan of Sat-Chit-Ananda.
When Murti is necessary for doing chintan of Sthool, then for Niraakaar also.
Sh. Yajur Ved 8-16 when vidhipoorvak swarna Murti is made by heating gold in Agni then mal is removed and a person lives for 100 years with Aishwarya.
YajurVed 18-13 mentions pashan(stone) and other materials. When a person invites Prabhu to come and reside in the Murti, then he does sevan of Eashwar. Some people try to oppose Murti Pooja. If a person is oriented towards Prabhu, he rises. If associated with Maya, he falls and may even go to Narak. There is no particular shareer of Bhagwan. He is Bhaav. He is there in all shareer(s).
Bhagwan is without a body. You may choose any Murti according to your Bhaav. He is present as Agni in wood. Pragatya of Agni by Striking a match-stick. Similarly Prabhu becomes Pragat from any Murti with Bhaav. Mention of Murti Pooja
In Gita 10-19 also.
Murti Pooja is Ved Pratipadit. 4 SK’s did prasar of Murti Pooja as directed to Narad which kept alive the spirit of Udasin, Sanatan which maintains Atal Shradha.
4SK’s Dharma Prasar Strength
4SK’s did Prasar for Lok hit. They had many Disciples like Ved Vyas, Narad & Sanat Sujat.
Sanak Sujat gave Gyaan to Vidur. Dhritrashtra was worried about Kul Nash which were Tamas in thoughts. Video wanted to uplift his Brother Dhritrashtra with Satwik thoughts and wanted to do Parmarthik discussion which has Brahma Tatwa, Tatwa Gyaan and there is Aatma Anand.
Dhritrashtra wanted Vidur to tell him Brahma Tatwa. Vidur who was a Shudra wanted the Gyaan to come from a right source like Sanak Sujat. Dhritrashtra was put in touch with Sanak Sujat. Dhritrashtra asked Sanat Sujat about Santa of Mrityu.
Sanat Sujat said there are two view points Bhed & Abhed.
From Bhed Viewpoint, Yam Raj does Nyayi. From Abhed Viewpoint, there is Advitiya Satya.
This is a Parmarthik act.
Age of the Universe.
Udasin Dharma & Varna Vyavastha
In a Sabha of 4SK’s, Vyas and other Rishis were asking questions about Srishti utpati and Varna Vyavastha.
~ Those who were strong in Dharma aspects like Satya, Tapp, Daan & Yagna became Brahmins.
~ Those a little weak In Satya became Kshatriyas
~ Those who were weaker in Satya became Vaishyas.
~ Those where it was hard to find Yagna, Tapp, Daan had sanskars of Seva, became Shudra.
~ Those who had sanskars of doing only all types of Dharma actions – Panch Dev.
Varna Vyavastha (VV) Shanka (doubt) samadhan.
VV has been tested on the touchstone of Vigyan. Hence no need to have a doubt.
We have Sthool / Sukshma / Karan.
We also have Sat / Raj / Tam – Prakriti.
Brahmand has all 3.
In Varna Vyavastha we have all 3.
We have 2 types of trends :
~ from Tam to Sat.
~ from Sat to Tam.
Varna Vyavastha has has following aspects :
~ Tam – Shudra
~ Tam + Raj – Vaishya
~ Raj + Sat – Kshatriya
~ Sat – Brahmi.
4 types of creation – andaj etc.
With Sukshma + Sthool we have Prakriti with 3 Gunas.
Just as we see different types of horses, dog, bulls in different places similarly in men.
Prakriti ‘s Niyam.
This is also mentioned as follows :
In Bhagwan we have :
Head – Brahmin
Arms – Kshatriya
Uru – Vaishya
Paad – Shudra.
As per 3 Gunas of Prakriti, manushya does Karma which is Uttam / Madhyam / Adham as per sanchit Karma.
He is swatantra in doing Karma but partantra in Bhog.
He can do Karma as per his Ichha but Fal is as per Eashwar Vyavastha which decides his Prarabdh and his next janma is as per that.
Due to Sat/Raj/Tam and sanchit Karma there are 4 varnas.
Sat – Brahmin
Sat +Raj – Kshatriya
Raj + Tam – Vaishya
Tam – Shudra.
Su Karma leads to Punya & Uttam Varna.
Adham Karma leads to lower Varna.
Karma is Jad.
Due to Kartritwa Bhaav and Sat/Raj /Tam the Varnas will remain.
Only Manushya with Gyaan is swatantra in doing Karya. Therefore his ahar vyavhar is different.
Best to follow one’s Varna Dharma instead of doing Karma of a higher Varna because that will be against the flow of Niyati. For example if shudra acts like Brahmin, it is not acceptable to society.
Mann is the cause of Bandhan and Moksha.
Sharing :
From Gurudev’s Website:
Upnayan according to Varna Sanskars.
Upnayan Sanskar of boys :
Brahmin – 8 years
Kshatriya – 11 years
Vaishya – 12 years.
4 SK’s suggestion – Sanatan Vedic Sanskar.
# Importance of Naam.
Yogis’ Vaani : Para / Pashyanti / Vaikhari /Madhyama.
Laukik Purush has Madhyama Vaani.
Brahm Vaani ~ Para.
This Jagat is Naam / Roop.
With Para a yogi has Sankalp Sidhi.
Brahm Roop.
When a yogi says Ekoham, with Para / Vaikhari Vaani, Shabd (Brahm) Naam Roop Darshan is achieved with Naam Sankalp.
Importance of Naam.
Naam Mahima.
Narad asked 4SK’s : Is there anything better than Naam for upasna with Brahm – Drishti.
4SK’s said plenty.
Better than Naam is Vaak and Better than Vaak is Mann
OR
Naam < Vaak < Mann
Extending this thinking :
Naam < Vaak < Mann < Sankalp < Chitta < Dhyan < Vignan < Bal < Ann (grains) < Jal < Tej (Surya in sky) < Akash < Smriti < Asha < Sutra-Aatma (Praan).
Chhandogya Upanishad 7 – (2 to 16).
Narad was silent. 4SK’s thought lest Narad thinks Prann as Shreshth, said Satya is Shreshth compared to Prann.
Narad asked:
How to know Satya?
Now how is Mannan done ? With Shradha.
Naam Mahima
Samvad of Narad & 4SK’s.
Narad requested 4SK’s to give Updesh.
Astiki Budhi which accepts Guru Updesh & Shastra as Satya is Shraddha which comes through Guru Sewa.
Indriya Sanyam and Ekagrata of Chitta Kriti gives rise to Nishtha in Karan.
Ichha of Sukh prapti activates Kriti – which is Parmatma Sukh. Sukh Swarup Bhooma is independent of Desh, Kaal, parichhinn Parmatma or Brahm.
Different from body. He is in all bodies and present everywhere.
# Jeevan Mukti Mahima
With Shravan, Manan one realizes Bhooma or Brahm Sakshatkar.
Such a person after leaving body merges with Bhooma or Parmatma. Sarva Aatma Bhaav. Eashwar Swarup with no Dukh, no Mrityu, no Lok and moves with swatantra Sankalp.
Ahar Shudhi.
Shudh Ahar affects the Antahkaran. Thereby Bhooma smaran remains in the Chitta.
Raag/Dwesh move out.
Then one knows about Aatma, Maya, 9 planets, Mann. For Bhooma – Upasak of Brahm it culminates in Bhooma Aatma Sakshatkaar ~ Anand Swarup.
# Udasin Dharma and Upasna.
Mahatmas who follow Udasin Dharma – keep trying for Bhooma Atma Sakshatkaar till arrival of Aishwarya.
Shr Krishna says there is no durgati of a person who does upasna of Parmatma here and elsewhere. Subsequently he is born in a family with Aishwarya which is used for vyavharik / parmarthik purposes.
Bhakti & Gyaan
We have seen Naam Upasna Rahasya
Upasna reaches a person to Lakshya.
Bhakti is Lakshya vishayak and it reaches Bhakt to Isht.
Bhakti is Antarang sadhan of Moksha and its charam avastha is Gyaan.
Gyaan – Vidya.
Success of Advait, Upasna, Bhakti, Gyaan is Shudh Ahar.
Jaisa Anna waisa Mann.
Shudh mann does Shudh Sankalp and that is vichar, Dharna, Nischay.
Cause of downfall of man is Dushit Anna.
# Ahar Shudhi and Satwa Shudhi.
Karpatri Ji Maharaj was once put in prison – during Go-hatya band protest – along with a criminal (who had killed his mother) and had received some drinking water from the criminal, had a bad dream during the night. Even touching the water changes the shudhta.
Udasin Mahatmas also do not build devalayas because then they will have to eat Prasad which may be touched by various hands.
If they have to stay somewhere and accumulation of money is for distribution to others. They make sure that they eat Shudh prepared ahaar which keeps the mind pure.
4SK’s & Bhakti
4SK’s were themselves Brahm-Nishth and avatar of Vishnu.
They were Upasaks of Panchdev Upasna.
Udasin Dharma considers Bhakti as a sadhan of Mukti.
4SK’s did upasna for a long time of Shiv who was pleased and gave them a boon that with Gyaan & Bhakti you will do swachhand vicharan. Ved Vyas with Parasher Rishi will help you in your efforts.
Vyas was sitting on the banks of a river doing Tapp and saw 4SK’s, got up and did Pranam and aadar satkar and after that made them sit on uncha aasan and told them that although I am doing Tapp I don’t have Shanti. 4SK’s told him to do upasna of Shiv. Bhakti along with Gyaan & Tapp lead to Moksha.
Without Bhakti , Gyaan is dry and neeras. Hence Bhakti is essential for Moksha.
PanchDev Upasna in Udasin(s)
Although 4SK’s & Ved Vyas are both avatars of Vishnu, but 4SK’s gave Updesh to Ved Vyas that Bhakti is essential for Shanti and Moksha and It elevates Jeev to the level of Parmatma and generates bhratribhaav, Vishwa-Prem and Advait.
There is no branch of religion which does not have Bhakti. There is a greater percentage of Bhakti in Shastras.
It could be:
~ Eashwar Bhakti
~ Dev Bhakti
~ Pitri Bhakti
~ Guru Bhakti
4SK’s and Narad did Prachar of Prem Bhakti. There is mahatwa of Bhakti in Kaliyug.
# Eashwar Avatars.
Roopam Roopam… There are plenty of avatars of Prabhu when Dharma goes down and Adharma goes up.
There are mainly 10 avatars.
First & Foremost 4SK’s did Prachar of Avatars.
In Adhyatmik Ramayan in a Samvad between Ram & Agasthya we come across secret of Sagun Brahm.
Ravan while doing bhraman of 3 lokas saw 4SK’s and requested them to enlighten him regarding the best Dev whose Pooja Devas do and get victory.
4SK’s said the most prominent among 5 Devas is Narayan or Vishnu. Brahma is born out of His navel. Daityas and Danavs killed by Devas go to swarg and on depletion of Punya come to Mrityu Lok. Those killed by Vishnu become Mukt and become free from the cycle of birth and death.
Sagun Brahm Swarup.
Ravan wanted Mukti by fighting Vishnu. 4SK’s told him to wait for Prabhu’s avatar to happen. Your desire will be fulfilled.
All are Parmatma’s Roop. Entire Jagat is only HIS Leela.
Sagun Prabhu is Bhaktvatsal. Giver of Mukti. Makes Dukh to vanish. Do Sakshatkaar with Prem-Bhakti.
With Gyaan, Yog, Bhakti wait for Sagun Bhagwan.
This is what 4SK’s told Ravan.
# Prachar of Krishna Mahima.
Once there was a conversation between Nand and Narayan.
Nand told Narayan that Brahma, several Rishis, Munis do your Dhyan to do do your Sakshatkaar.
Please consider me as your own. Who are you?
More tomorrow.
Conversation between 2 avatars 4SK’s and Shri Krishna.
In that Sabha where Rishis and Krishna were present, 4SK’s spoke about Krishna Mahima. Krishna said I am with a body, then why talk of my Mahima. 4SK’s said Prabhu, your body is aprakritik where there are several Brahmands in your rom(s) . You are Sanatan, Gyaan Swarup. Your body is not made of Prakriti.
Krishna asked what is the purpose of your visit?
4SK’s said for the Kalyan of common people, we want to tell them about Krishna Charitra.
For Lok-hitt we want to tell about Krishna Mahima to the Sansar.
Just then Brahma, Shankar & Devgann arrived there.
This is mentioned in Brahmavaivats Puran in chap. 87.
All then started looking upon Shri Krishna not as Laukik but of Dewatwa.
This also answers Nand’s question to Narayan – who are you?
There was avatar of Hans who gave Updesh to 4SK’s and Deeksha in 4th Ashram – Udasin.
Vibhu Parmatma takes on a body by making Yogmaya adheen. Udasin Dharma is not dependent on Desh Kaal. It will be there always as Krishna told Arjun in Gita – Yada Yada hi Dharmasya glannir bhavati Bharat….
Whenever Dharma goes down and Paap goes up, for doing Sadhu Raksha and Nash of Paapis I taken an avatar. This Udasin Dharma will not vanish.
Doubt of Avatar and Samadhan.
If Prabhu takes a body then how is He Vibhu?
More tomorrow.
Bhagwan is in the vash (control) of Bhakt.
RigVed – Roopam Roopam… different forms.
YajurVed – Prajapati ~ 31-19
Prajapati, Brahm are ajanma ( unborn) – they take on various Roops.
Cause – stopping Paap Vriti & Raksha (protection) of Dharma.
Bhagwan ‘s pratigya ~ Hum Bhakton ke Bhakt –
I am Bhakt of Bhakts.
For those who doubt Avatar – when our child is unwell, we ourselves run to the child for helping. We don’t send someone else. Similarly Bhaktvatsal Bhagwan.
With just iccha of Bhakt Prabhu comes to Bhakt.
Those who want to understand Avatar should become HIS Bhakt.
Like Bhakt Dhana – Prabhu took his calves for grazing.
# Avatar Mahima in Ved.
Regarding Bhagwan Krishna – Agnan Eva…. Chaturved Swami mentions He killed Pootna, Kans and humbled Indra with Goverdhan Leela at a very young age & in Mahabharat protected Arjun by picking up a wheel when Bheeshma Pitamah rained arrows on Arjun.
RigVed 1-15-1 – Ved – gives Aakar of Krishna ( Shyam varna) and Balram (Gaur varna).
RigVed 10-85-18
When Kans sent Akrur to bring Krishna & Balram (both are free) for Dhanur Yaag, Krishna give suitable dand to Dhobi & broke the Dhanush.
With his mere Sankalp he comes to know about 14 Loks.
He takes various avatars such as Matsya and others.
Roopam Roopam… RigVed 6-47-18 ~ Parmeshwar with All Aishwarya, Samarth, takes various forms like Ram, Krishna for Dhyan of Bhakts. To give exemplary Dand to Rawan, Kans etc.
There are 10 main avatars.
RigVed 1-154-1 What can we say about veerya or parakram of Vishnu who measured Prithvi, Antariksh and Swarga in 3 steps – entire prapanch.
RigVed 1-22-70 talks about Krishna who burnt danavs with his fiery tongue. Mention of prakshwan Krishna with Venu who did sampoorna Karya. He controlled danavs with Mohini Roop. Rawan who did Sita haran and Kumbhakaran were decimated by Ram.
4 SK’s did Prachar of Avatar Mahima. Udasin Dharma laid the foundation of Avatar waad.
Several Dharmas have been formed based on their own Matt but Udasin Dharma is well known for avatars.
Vishnu’s Avatars ~4SK’s
Brahm’s Gunavtars – Brahma(creation) , Vishnu(preservation) & Shiv(destruction) are not mentioned in counting of Avatars.
Roopam Roopam…. There are Anant avatars of Bhagwan but as mentioned in Ved, the main 10 avatars are:
~ Matsya
~ Kurma
~ Varah
~ Vaman
~ Narsinh
~ Parshuram
~ Ram
~ Krishna, Balram
~ Buddha
~ Kalki
As per SMB 1-3-6, there are 22 / 24 Avatars :
~ 4SK’s – akhand Brahmacharya, Tyaag, Vairagya, Ved Prachar.
~ Varah
~ Narad
~ Nar – Narayan
~ Kapil Sidheshwar
~ Dattatraya (Atri’s son)
~ Yagya Bhagwan
~ RishabhDev
~ Prithu
~ Matsya
~ Kurma
~ Dwadashi
~ Mohni
~ Narsinh
~ Vaman
~ Parshuram
~ Ved Vyas
~ Ram
~ Balram
~ Krishna
~ Buddha
~ Vishnu – Kalki
Also:
~ Hans
~ Haygreev
Upto 8 Kalas – Manav
9-15 Kalas – Ansh/Avesh/Nitya avatars.
16 Kalas – Poorna Avatar ~ Krishna
Avatars for Lok-Upkar to guide people away from Raag/Dwesh / Kaam / Krodh / Swarth etc.
Param Sukh is Kaivalya.
4SK’s were Avesh Avatar.
4 SK’s did Dharma Prachar.
# Upkar of 4SK’s over Sansar.
4SK’s with Tyaag, Vairagya & Brahmacharya initiated in the 4th Ashram did Prachar of Udasin Dharma otherwise the world would have been different today with Pravriti & Swarth. They did Prachar of Vedic Sidhants. They did Dharma Prachar. Although Manav is the topmost creation, yet he needs to be guided properly.
4SK’s with Tyaag & Vairagya showed us that Param Lakshya is Kaivalya. With their bhraman they gave Dharma Gyaan and showed us the importance of:
~ Tirth
~ Shradh
~ Murti Pooja
~ Japp
~ Tapp
~ Pathh
~ Yagya
~ Daan
~ Bhakti
~ Shraddha
~ Vedic Sidhants
Udasin Dharma Shraddha increased although there have been several charges in the world.
4SK’s were Bhagwan’s pratham(1st avatar).
They promoted Udas Dharma, 4th Ashram and are part of Guru Pranali.
Om Shri Gurubhyo namah. Hari Om.
Mahamuni Narad.
An ordinary Budhi is not able to understand avatars.
Why did Bhagwan have to take avatar and do the clean up act when by a mere Sankalp he can get things done.
In Christianity, Jesus paid the price for Adam & Eve who ate the fruit of wheat and committed a sin after Satan alluded them.
In Islam also, there are periodic fights between Shaitan and Creator.
Gita – Prabhu says paritranaya Sadhunaam, Vinashaya cha dushkritam, Dharma sansthapana Arthaya sambhavami yuge yuge.
Bhagwan says
To protect Sadhus, to destroy dusht people and establish Dharma, I come in various Yugas.
More tomorrow.
Mool Karan of Naam Roop Srishti prapanch is Brahm.
All are Brahm Swarup.
Avatar which is pro- Desh/Kaal/Situation sugamta – Ordinary people can imbibe Shiksha easily.
Can Laukik people comment on the Alaukik avatar who uses Bal / chhal etc.
Thought of Mamta / Shatruta, Patra / Apatra is essential.
If a Daku loots and one does not act then one may lose time / wealth / Prann.
Countering Atyachari Rakshasi actions become necessary.
To do Bhakt Raksha and punishing updravi / uddand / cruel becomes essential.
# Daitya / Daivi nature.
Rakshasi beings return good with bad actions.
# Kachh – Devyani story.
Kachh was taught Sanjeevani Vidya by Guru Shukracharya and Rakshasi Asur Disciples were jealous and killed Kachh. Daughter of Shukracharya, Devyani who liked Kachh very much told her father to make Kachh alive otherwise she would give up her Prann. Shukracharya made Kachh alive with Sanjeevani Vidya. This happened several times. Then Rakshasi Disciples killed Kachh and made powder of Kachh’s body and put in liquor and gave it to Shukracharya to drink, which he did.
Again Devyani told Shukracharya to make him alive. Shukracharya told Devyani to cut his stomach and retrieve Kachh. Kachh came out and with Sanjeevani Vidya made alive Shukracharya who told him to move out of the Ashram as his work was over. Devyani expressed to Shukracharya her desire to get married to Kachh.
Dev Swabhav
No sooner Devyani expressed a desire to marry Kachh – he said I treat you as my sister. He had Dev Swabhav. But Devyani with Daitya Swabhav insisted on marrying him which he refused so Devyani gave a shrap that Sanjivani Vidya learnt by him will be ineffective.
Kachh was with Dev Swabhav and Devyani with Daitya Swabhav.
# Bhasmasur, for a no. of years, did a lot of sewa of Shiv who was pleased with him and told him to ask for var (boon).
Bhasmasur expressed a desire that a person on whose head he keeps his hand should become bhasm (ashes). Shivji gave vardaan.
Bhasmasur, being of Daitya Swabhav, wanted to test on Shiv and take away Parvati.
Shiv understood his intention and started running with Bhasmasur in pursuit.
Vishnu, seeing this, came to Shiv’s rescue and took Mohini avatar. Seeing Mohini, Bhasmasur was so much attracted that he proposed to her to marry him being Balwan and shaktishali.
More tomorrow.
Mohini said she wanted to see Nritya of Shiv before accepting Bhasmasur’s proposal.
Bhasmasur wanted to impress Mohini and said he knew Shiv’s Nritya better and as soon as he placed his hand on his own head, he became Bhasm.
Whenever Bhagwan took an avatar there was an exemplary punishment to dusht people like Rawan and Kans.
Tomorrow Jalandar and Vrinda.
Vrinda was a pativrata lady of Bhakti taken to extreme limit which gave strength to her husband Raja Jalandar who was quite the opposite and did atyachar on Praja.
He could not be defeated by Devas or anyone because of the strength derived from Vrinda’s Bhakti.
For Lok-hitt, Vishnu took on the Roop of Jalandar and did satitwa-bhang of Vrinda.
Subsequently Jalandar was killed easily.
Vrinda came to know about this and cursed Vishnu who became Shaligram.
A king should not misuse his power.
Avatar Charit.
Surya is nirpeksh , nireeksh, tatasth, and Sakshi ( witness).
If link between Sun and Earth is broken, there will be Andhkar. And Pralay.
Surya causes rain. No effect of Actions of beings on Surya.
Daivi / Asuri Srishti or Satwiki / Tamasi Srishti.
With:
Rajas ~ Srishti
Satwik – Palan
Tamas ~ Sanhar
Asuri Shakti is also within Daivi Shakti.
When one moves from Tamas to Satwa there is a rise in Daivi aspects.
From Satwik to Tamas we have Asuri aspects. According to swabhav, Dev move upwards and Asur move downwards.
When there is a balance between the two, Dharma is maintained.
Clash of Satwik & Tamas Srishti(s).
Both are necessary for growth.
While on the path of progress sometimes there is a an obstacle which is necessary for growth.
We have :
1-4 : Bhog yonis
5-8 : Karma yonis
We have Devas & Asuras.
Asuras inflict pain on others.
Sat, Raj, Tam ~ Prakriti
With Sat we have Anand.
With Tam of HIS Prakriti, Prabhu gives suitable Dand as Shikshas to Asuras. With different types of Avatars.
He is nireeksha, nirpeksh, Tatasth & Sakshi. Just as the rising water due to Surya’s heat doesn’t wet the Surya.
HE gives Dand to Dharma-drohi.
14 Ratnas emerged from Sagar Manthan and one of them was Amrit over which Devas and Asuras quarreled. If it was divided equally then Danavs could not win over Devas because they would become Amar and therefore they wanted to keep Devas bereft of Amrit.
To overcome this, Vishnu appeared as Mohini who caught the attention of Danavs and all of them gave all Amrit to Mohini (whom the Expected to become their wife) to distribute but Mohini cleverly gave the Amrit to Devas. Danavs wanted to seize the Amrit but Devas had already consumed it.
Some criticize Mohini.
Daityas’ Niti is not good.
They wanted all Amrit for themselves and did not want Devas to become Amar because then they will not be able to defeat them. Daityas wanted to dominate. Role of a king is to ensure that Asuri shaktis don’t rise.
Daityas had no value for Amrit as they entrusted entite Amrit to a beautiful lady Mohini and wanted her to distribute thinking that she will become their wife. They wanted only vaibhav.
Similarly Varaha, Narasimha and Vaman avatars were taken to keep Daitya Shaktis under control.
Hrinyaksh, who did not want good people to live, immersed the Earth in the sea and Varaha brought it up on his two long teeth and killed him.
Similarly Avatar of Vishnu as Narsimh to protect Prahlad from Hrinyakashyapu. He circumvented Brahma’s boon as Narsimh and killed Hrinyakashyapu with his claws sitting on the entrance of a door during Sandhya time and removed his intestines.
Similarly as Vaman he took away Bali’s kingdom in 3 steps and gave Swarga to Indra, king of Devas.
However Bali was a good person as such and Bhagwan gave him the kingdom of Patal Lok and protected from other Daityas by being his guard at the gate.
This is to show that Bhagwan as Supreme King is not partial. A Raja should not inflict difficulties on Praja.
Asuri Shaktis should not rise.
Sahasrabahu, Disciple of Dattatraya became so powerful that people started calling him so.
One day, he along with his army reached the hermitage of Rishi Jamdagni who convinced him to stay. They stayed and all their food and other requirements were met by Jamdagni’s cow which Sahasrabahu told the Rishi to give it to him in Exchange for other normal cows and things which the Rishi did not agree with and Sahasrabahu killed him.
Jamdagni’s son Parshuram took a pledge to avenge his Father’s death. Parshuram killed Sahasrabahu with a Parshu or axe.
He killed Kshatriya Kings 21 times – which is more like doing their Maan Mardan which is worse than death. Real Shakti was with Brahmins in the forest which they did not exercise.
When Kshatriya Kings realized their wrong doing, then the Brahmins returned to them their kingdoms.
# Ram Avatar.
Bhagwan took an avatar as Ram as promised to Dashrath & Kaushalya in their previous birth.
Ram came along with Lakshman, Bharat & Shatrughna.
Ram & Lakshman when they accompanied Vishwamitra killed Tarka & other Rakshasas who disturbed the yagyas and reached Janak’s Rajya where Ram broke Shiv’s bow. Sita was married to Ram. Her 3 sisters were also married to other 3 Princes.
Dashrath was so impressed with Ram that he wanted to hand over the kingdom to him but the Devas were frightened Because the real purpose of Ram’s Avatar would not be accomplished. Kekayi helped.
Ram Sita Lakshman went to the forest. Bharat came to request Ram to return but was asked to back and Ram Sita and Lakshman reached Muni Ashram at Panchvati where Surpanakha forcibly wanted to be associated with Ram or Lakshman. Lakshman at Ram’s Aagya cut off Surpanakha’s nose and ears.
Ram Avatar continued.
Khar Dushan attacked and were beaten and driven away by Ram. Surpanakha went and cried before her brother Ravan, who was agitated and kidnapped Sita. Ram returned after killing deer of Maya. Sugreev was sitting in a cave. There Bali could not come because of scrap. Ram put a garland on Sugreev’s neck and told him to go and fight Bali. Sugreev became tired fighting Bali, and Ram killed Bali from hiding place.
Sugreev was made king and Angad as Raj Kumar.
Hanuman went to Lanka to meet Sita and burnt Lanka and included Vibhishan with him and came back and told Ram everything.
Vanar Sena built a stone bridge. Before the war, Angad was sent to bring around Ravan in returning Sita. But Ravan was too proud. War happened, and Ravan was killed and Sita did Agni Pareeksha. All came back to Ayodhya in a Viman. Bharat who was a caretaker of the throne made Ram sit on it and there was Ram Rajya and everybody was happy.
Rajya Dharma – Doing Dharma Raksha.
Varna Ashram Dharma Raksha.
Once a Chandal was doing Tapasya and as a result a Brahmin Balak died. His father took the son’s body to Bhagwan’s sabha and told the Raja that this has not happened before. Bhagwan found the cause was that Chandal – who was doing Tapasya – whom he killed immediately and the Brahmin Balak became alive again.
Once Ram told Lakshman to get the feedback of Praja. One person there said Ravan kidnapped Sita then how did Ram keep Sita with him.
Next day Ram told Lakshman to leave Sita in the forest – Sita Tyaag – Rajya Dharma.
Again, once Ram was having a meeting in his chamber and told Lakshman to keep guard outside and not to allow anyone inside. After sometime Durvasa came there and wanted to meet Ram for which Lakshman stopped him. Durvasa became very angry and said if it was not Ram I would have converted all the people to ashes. Lakshman went inside to inform. After that Ram did Lakshman Tyaag and Lakshman sat inside a fire and left his body – Rajya Dharma.
Tanaka was killed for Jeev Kalyan – Rajya Dharma.
Surpanakha’s nose and ears were cut to save other people from falling into her trap – Rajya Dharma.
Bali was killed because he forcibly took away his brother Sugreev’s wife and his Rajya – Again Rajya Dharma.
Paalan of Varna Dharma is important.
Chandal Shambhu who was doing Tapp to achieve Moksha was killed by Bhagwan and he got Moksha. Also Brahmin Balak became alive. Thus Raj Dharma was maintained. Varna Ashram Dharma was maintained.
To avoid Lok-apvad, Ram did Tyaag of sati Sita.
Younger brother should obey elder – to have Maryada Ram did Tyaag of Lakshman.
Ram is Maryada Purushottam.
# Krishna Avatar
Dharma was going down.
There was udham due to Several Asurs whom Krishna killed as soon as he was born. Prithvi along with Brahma went to Vishnu and cried. Krishna was born in prison and was exchanged with Maha Maya whom Kans tried to kill but she slipped out of his hands and told him his annihilator was born and safe. Pootna sent by Kans was killed by Krishna . Shaktasur, Arisht, Keshi, Gargava and other Asurs sent by Kans were also killed.
Then Kans invited Krishna & Balram for Malyudh. Elephant, placed near the entrance, was killed as well as Chanur & Mushtik. Kans was trying to remove his sword, but before that Krishna caught him by his hair and killed him. He stopped atyachar Kans. Krishna freed Kans’s father Ugrasen from prison and made him the king. He was 11 years old.
After Kans Vadh, Krishna fought Jarasandh 17 times. After that Bhim killed Jarasandh. Krishna killed several Daityas.
He also killed Shishupal and Dantavakra who were actually Jai/Vijay dwaarpals of Vishnu. They had got a shrap from 4SK’s and opted for 3 lives of enmity compared to 7 lives of friendship.
Earlier 2 lives were
~ Hrinyaksh / Hrinyakashyapu
~ Ravan / Kumbhakarna.
The 3rd one being :
~ Shishupal / Dantavakra
Jyotis of Jay / Vijay merged with Krishna.
Protection of the country from foreigners who came to loot the country that time. He told those staying in Mathura to shift to Dwarka overnight.
Kaal Yavan, a foreigner was killed by Muchkund’s(in a cave) gaze. Krishna didn’t want to kill himself.
Yadav empire expanded & 56 crores died due to Gandhari’s shrap.
It was Aryavarta then which became Asia.
A Raja from Punjab visited Africa, Yunan, Greece and mentions in his travelogue that Yadavs are depicted in Ram Leela and Krishna Leela. Griha Kalah could not be destroyed by Hindu Jaati.
Krishna has highlighted Manav Charit and He was Nirbalon Ka Bal.
Friend of the weak.
The cause of Mahabharat war.
Pandu(a great king) elder brother died leaving behind his wife Kunti and 5 sons. Dhritrashtra his younger brother instead of giving proper portion of the kingdom, gave a small place to Kunti to stay and barely enough food for one time to eat at a time so that they had to come again for next meal. Dhritrashtra’s 100 sons Kauravs were jealous and once put poison in Bhim’s laddus who became unconscious and threw him into the river, but his poison was removed by the river water and Bhim walked back to the palace and everyone was shocked. The elders dismissed it as a prank.
Another occasion ~ fire was set to Laksha grih but Kunti & 5 Pandavas escaped through a tunnel told to them by Vidur. They stayed in the forest. In Draupadi’s swayamvar, Arjun won the test and married Draupadi and had to share her with other 4 brothers on Kunti’s Agyaa (without knowing whom they had brought).
Aagya was implemented.
Dhritrashtra on elders’ advice called them to the palace and gave them portion of the land which was useless to him. The Pandavas with their skills soon converted into a flourishing place.
Once Draupadi made fun of Duryodhana when he became wet in a place which it seemed to be dry in Pandavas palace.
This pierced his heart.
Out of cunning, Duryodhana invited Yudhishter to a game of dice and Shakuni Duryodhana ‘s maternal uncle played on their side and won the palace, Draupadi as well. 12 years Vanvaas + 1 year Agyaatvaas for Pandavas.
Duryodhana who had not forgotten Draupadi’s insult, told Dushasan to drag Draupadi into Sabha, remove her sari and make him sit on his thigh.
Bheeshma / Dronacharya / Kripacharya and elders didn’t say anything because they were eating Duryodhana ‘s food and we’re obliged.
Dushasan started removing her sari which became infinite with Krishna Kripa.
More tomorrow.
Protection of Duryodhan by Pandavas.
Even after Pandavas went to forest, Duryodhan had no rest.
Once he sent Durvasa there to give shrap but they were saved by Krishna.
He also sent Jaydrath to kidnap Draupadi.
Another time, he took a few soldiers and went there. On the way he had to fight Chitrarath King of Gandharvas and made a prisoner. Yudishter sent Arjun who fought Chitrarath and got Duryodhan freed. But the Duryodhan was thankless and forgot.
Later after 12+1 years Pandavas asked for their kingdom and were denied. Pandavas told Krishna who was went as a peace messenger and told Duryodhan to give them 5 villages but Duryodhan refused that without a fight, they will not get any land even equivalent to a tip of a needle.
Bheeshma /Dronacharya / Kripacharya were Das of arth and did not distinguish between Dharma and Adharma.
War happened and Krishna punished those Rajas who were not on the side of Dharma.
# Krishna was Nyaya Priya.
Yaadav Jaati grew but became udand and had abhimaan of Shakti. And they did not differentiate between Uchit and Unuchit. Durvasa Rishi gave them a shrap and they were destroyed by in-fighting.
Balram killed a Yaadav who did not show respect for Vyas Gadi although Soot Ji Munis got up and showed respect.
They had forgotten Krishna.
Durvasa had given a shrap to Narad that he would stay at one place for more than half an hour, but he could stay for years with Krishna Bhagwan in Dwarka.
Yadavs had become udand with shakti madd.
They used to drink and make fun of Rishis.
Once they dressed Shamb as a pregnant lady and asked Durvasa Rishi whether a girl or a boy would be born. The Rishi became angry and told them that a iron moosal would emerge which would destroy the entire clan. Yadavs were afraid and saw that a moosal actually came out which they tried to grind it to a powder and a small piece remained with which a Vyadh made an arrow that ultimately pierced Krishna ‘s foot (payback by Bali in earlier Ram Avatar). The moosal powder mixed with sand and along with sea water became grass on the beach with deadly killing property. This was used by Yadavs to kill each other in a drunken state.
Although Krishna had the power to protect,, he wanted to teach a lesson to the udand Yadavs.
Why Avatar?
Krishna avatar – Poorna.
When there is apati over Dharma HE comes, otherwise Vibhuti samat Jeevs do the job.
Brahma – Srishti – Pravriti
4 SK’s – Nivruti.
Brahma – Srishti
Shiv – Vinash.
Hans Avatar – Shiksha for 4SK’s
Zardavesta mentions the oldest book is Ved.
Scholars have agreed that Ved is the oldest book. Not the Bible nor Quran. Bhagwan – avatar in Bharat only.
Bharat – Dharma Raj Rani.
Vibhuti samat Isa /Mohammed have been outside Bharat.
In Bharat, Vibhutis like Kumarul Bhatt / Maharana Pratap / Shivaji / Lokmanya Tilak / Vibhutis for Dharma / Naitik Sudhar (improvements).
Parshuram – killed Kshatriyas 21 times who realized that real power was with Brahmins who ultimately returned their kingdoms to them when they came to their senses.
While Ram increased Gaurav of Kshatriyas.
When there was one flow then a second flow came in & stopped that flow and increased another the flow and that also stopped, like
~ Parshuram (Kshatriya vinash) / Ram (Kshatriya Gaurav)
~ Brahma (Pravrati) / 4 SK’s (Nivruti)
~ Narad – Karma Bandhan naash and Bhakti
Any Roop of Bhagwan is for Jagat Kalyan.
If a doctor amputates a limb so that infection does spread to other parts, then he is not blamed. Similarly Bhagwan when he gives Damankari Dand Roop – in several Roops to Dusht people like Rawan and Kans.
# Narad
SMB 1-6-39 : 3rd Avatar out of 24.
4SK’s Shishya Narad who is mentioned in several Shastras with Karunamay and Dayalu nature, with veena in hand. Narad is seen in several roles including Rajniti.
Narad’s Bhagwan is Krishna – in various Roops.
Some have criticized Narad as one who created Kalah.
More tomorrow.
Narad Panchaya.
Sarva-manyata of Narad.
All looked upon Him with respect, Shraddha, Bhakti.
Devas & Asurs respected Him. Even Bhagwan did His Stuti. All looked upon Him with Prem & Shraddha.
Narad was Vishnu ‘s avatar and his efforts were for Lok-Upkar, Lok-shiksha, Dharma Palan, Dharma Raksha.
He was Satya Sankalp and Satya Vrat. Devas and Asuras both got a true answer when they asked him a question because he was Satya Vrat, and because of that he cannot be called Kalahkari or chugal-khor.
# Narad’s avirbhaav, Vidya adhyayan.
Narad took many births as mentioned in Shastras.
Narad is called
~ Kashyap Narad,
~ Brahma putra
~ Brahma’s manas putra
~ Vishnu’s avatar
~ Devrishi Narad
~ Brahm Rishi Narad
~ Brahma’s 10th son (Balvati Ichha).
~ Maharshi Narad
He was expert in several Vidyas including the following. ( 4SK’s in Chhandogya Upanishad 7-1-1&2)
~ Aatma Tatwa
~ RigVed
~ YajurVed
~Samved
~ AtharvaVed
~ Dev Vidya
~ Brahm Vidya
~ Nakshatra Vidya
~ Sarpa Jal Dev Vidya.
More tomorrow.
Narad read / learnt lot of vidyas and was called Sarvatra-Vidwan by 4SK’s.
He had an inclination from Pravriti to Vairagya.
Brahma, his father, told him that for a Manushya greater than father is Vidya daata & Mantra daata. One who doesn’t obey his Guru there is no peace.
Brahma told him I am your father and Guru,
now I am telling you to get married.
Narad said I prefer Krishna Bhakti of His Charnanarvind.
A stree is :
~ Bhogta – for bhog
~ kulta – while living with her husband aspires for Par Purush
~ dushta – even tries to kill her husband.
A stree has far more strong desires than a man.
It is difficult to fathom a stree’s Mann.
So long as a man has Dhan / Kanti, he is respected. Once that is gone, the respect also goes away.
Please don’t bind me in stree Jal. I wish for Krishna Bhakti.
He did Parikrama of Brahma and asked for permission to leave.
Brahma had Khed (sorrow) with Narad Vairagya.
Brahma started crying like a worldly person in a high voice. He told Narad :
I will not stop you from going for Tapp but listen to me first and then decide. What do I have to do worldly things, I will even go and do Krishna Darshan in Golok.
Manushya attains success by following Maryada in a sequence
Dharma – Arth – Kaam – Moksha.
Ved vihit Karma is Dharma.
Ved-varjit Karma is Adharma. You should marry a sushil / nirdosh / kulin / Satwik Kanya who is like a Swarup of Sakshat Lakshmi / Bhagwati. Both Loks improve.
There is a Kanya (of King Sanjay of Manu vansh) doing Tapp. You can marry her. And this will be my Guru Dakshina of learning Veda Vidya from me.
You can do Krishna Bhakti at home.
Sukh of kulin Stree is like swarga. However for that lady, priority is Putra Prem. And for a person It is parajay (defeat) from Putra.
Narad’s avirbhav continued…
Why is father Brahma telling Narad to get into Pravriti Marg?
Narad told Brahma to give Updesh of Krishna Mantra and inspire him for Krishna Darshan.
He was ready to obey his father for getting Krishna Darshan.
Brahma told Narad to avoid taking Mantra from Father and instead take from Shiv who readily did so.
Narad did Tapp for 1000 years and ultimately got Narayan Darshan at Badrinath. Narain told there is a small obstacle in the path that you want to take.
There is a Kanya doing Tapp to get you as husband. And Tapp doesn’t go nishfal.
Go and marry that Kanya.
Brahma and Devas came for Narad’s wedding with Swarnadiva.
Narad became so engrossed in Stree Prem that he forgot about Kartavya, Akartavya and all his Dhyan sank.
Narad’s avirbhav and Vidya Adhyayan.
Once Narad along with his wife were relaxing under a tree in Brahmaloka (being tired after a stroll) saw 4SK:s.
Narad did Sashtang Pranam and 4 SK’s started laughing.
Narad’s Gyaan Deepak became brighter and he took Udasin Dharma Deeksha and did Udasin Dharma Prachar.
Also as a counter to those with pro-Pravriti.
He gave Deeksha to Panchajan Prajapati’s ten thousand sons.
Narad’s Avirbhhav and Vidya Adhyayan continued.
Without knowing 25 Tatwas like Moksha, Eashwar, Maya,… How can one become nivrut with Karma.
Before acting decide what is Kartavya & Akartavya.
Without Gyaan of Shastras which mention Nivruti, how can one become Pravrit with Karma.
We should acquire Aparoksh Gyaan.
Udasin Dharma leads to Moksha Dharma towards Parmatma.
Narad made Udasin ten thousand sons of Daksh Prajapati.
Shabalasur after ten thousand years of Tapp of Om Namo Narayanaya, also became Udasin at the behest of Narad and attained Moksha with the help of Aatma related Budhi.
Daksh told Narad that you have made Udasin 10000 of my sons who have no experience. Without true Vairagya there is Raag in vishaya.
Karma Maryada needs to be there. Hence I am giving you a shrap that throughout your life you will be doing bhraman without resting at one place for long.
Udarta of Narad.
Although there was no dosh (fault) of Narad, he quietly and smilingly accepted Daksh’s shrap (curse) and exhibited high degree of sadhuta.
# Narad Dharma /Adharma Vivek.
Shruti mentions step-by-step growth from :
~ Brahmacharya
~ Grihastha
~ Vanaprastha
~ 4th Ashram
Prajatantu should not be broken.
The one who has Vairagya can straight away enter the 4th Ashram from Brahmacharya.
Jeevan is for Kaivalya prapti.
If someone wants to have Darshan of Ganga at Haridwar, he may go :
~ walking
~ by train
~ by car
~ by plane
The one who has Tyaag / Vairagya / Gyaan can straight away enter 4th Ashram from Brahmacharya.
A person can fly by plane without going through the Interconnecting stations (which come on the way) on the ground.
# Shreya and Priya.
Preya entangles man in Sansar. How could Narad accept Preya.
He did Tapp of Narayan for 10000 years. Even Narayan told him to marry a Kulin princess who was doing Tapp to attain him.
He obeyed Brahma and Narayan in this regard to set an example. 4SK’s came and uplifted him and he got Udasin Deeksha and did Udasin Dharma Prachar.
He made 10000 sons of Daksh as Udasin.. Again the choice was Shreya and not Preya Pravriti.
Whereas Prahlad questions Nastik father.
It was choice of Shreya again.
Whenever there is a choice between Shreya and Preya, choose Shreya.
Cause of Daksh’s sorrow.
Just as a son doesn’t return after doing Desh Raksha, similar was Daksh’s situation.
Narad asked 10000 boys a few questions and found them suitable for Deeksha. Each one gives a response to a word according to his bhaavna. Narad found them suitable for Udasin Deeksha. Thus Narad cannot be blamed.
# Updesh to Maharaj Priyavrat.
Swayambhu Manu had 2 sons Priyavrat and Uttanpad.
Priyavrat went to Mandrachal Mountain.
There He had learned several Vidyas as noticed by Narad when he reached there. It was time for him to look after the Kingdom.
Brahma along with Shankar went there but he didn’t seem to be Interested. Brahma gave him a Prerna.
Brahma’s Prerna to Priyavrat.
Brahma told Priyavrat that what I am going to tell you, consider it as Aadesh of Eashwar. Now you should do Prajapalan of your Father’s kingdom to which Priyavrat bowed.
His father went to the forest after transferring to him the power of governing the kingdom which he did well and after a few years passed on to his son Aadino after entering Udasin Dharma. He went to Vishala Tapovan where came his Guru Narad whom he asked if you have come across any Ascharya in Satyug.
Narad said recently I saw an Ascharya (wonder) ~ flowers, Sarovar and a Kanya (Gayatri whose name is Savitri) with 3 Divya Purush second inside the first and a third inside the second.
In an instant all my knowledge of shastras was taken away by Gayatri.
Narad asked the Kanya who are you and the 3 Divya Purush inside you to which Gayatri replied I am the mother of Vedas and my name is Savitri. First Divya Purush you saw was RigVed or Narayan, 2nd Purush YajurVed or Brahma and the third Purush as Samved like Aditya who destroys all Paap.
You take a Ved Snan (bath) in the Ved Sarovar and you will have Smaran again of all your knowledge. Gayatri Mata is mother of Vedas and is known as Savitri.
More tomorrow.
Gayatri Jap Mahatmya.
Narad used to do Dhyan, archan, Mantra Jap of Bhagwan only.
That is why Gayatri appeared and did Haran of all his knowledge.
So long as Aham Bhaav is there, need to do likewise for Gayatri. Narad decided to likewise for Gayatri also and his Dhyan became more effective.
Om = Brahm.
Sarvam Khalvidam Brahm.
Starting of Srishti – there is a spandan which is Om.
Maya is Shakti of Parmatma.
Maya sabal Brahm.
Para = Gayatri.
Para –> Pashyanti —->Sutraatma.
Gayatri —-> RigVed
Vaikhri —-> Sam
Hrinyagarbha —Virat—-> Shankar.
Naman to Parmatma’s Shakti and Parmatma.
Om Shri RadhaKrishnabhyam namah.
Om Shri ParvatiShivabhyam namah.
Sutra-atma – Satwik – Narayan
Virat – Shankar
Hriranyagarbha (Rajas) – Sangam of Sutra-atma and Virat.
We have Vishnu, Shankar, Eashwar.
Vishnu and Shankar are same. Vishnu and Shiv do upasna of each other.
Maya Sabal Brahm.
It is a combination of
Maya ~ Chetan.
Maya is Gayatri.
Maya Sabal Brahm.
Predominance of Maya is Gayatri.
Predominance of Chetan is Vishnu.
OM
Para – Pashyanti – Gayatri.
All 3 Vedas were seen by Narad in Gayatri. Narad said:
Hey Raja Priyavrat do Ved Pooja.
Fruits of Ved Pooja :
RigVed – Kripa of Vishnu.
YajurVed – Kripa of Brahma.
Samved – Kripa of Shankar.
Once Narad went to Shwet Dweep (island) and saw all people there like Vishnu with Aishwarya.
He was not able to find Real Vishnu. He did Tapp for 1000 years and Vishnu was pleased and told to ask for a boon.
Narad said – I should be able to see you immediately which was granted.
Udasins do Ved Pooja.
Updesh to Dhruv.
Priyavrat’s younger brother Uttanpaad ruled the kingdom.
He had a son Uttam from his wife Suruchi and another son Dhruv from Suniti.
Once Dhruv went to do Pranam to his father and saw Uttam sitting in father ‘s lap. He also wanted to sit in his father’s lap and started climbing on his father’s shoulder. Seeing this Suruchi who was the dominant wife, pushed back Dhruv and said if he wished to sit in his father’s lap, he should go to forest, do Tapp, leave his body and be reborn from her womb.
With repeated repulsions by Suruchi, Dhruv took father’s permission and his mother’s ashirwad and was ready to go to the forest.
More tomorrow.
Samvad between Dhruv & his Mother.
Dhruv’s mother persuades him in several ways to do Bhakti of Prabhu at home.
Realizing his drid nischay (firm decision) and that he has crossed the ordinary threshold, she gives him permission to go the forest and do Prabhu’s Tapasya and attain Kirti.
More tomorrow.
Dhruv had moved about 2 – 4 miles from the palace when Narad met him and advised him to play at this age and when you acquire knowledge you do Prabhu’s Tapasya.
Dhruv was firm and Narad gave him Deeksha and told him to do Tapp in Madhuvan with the Mantra “Om namo Bhagwate Vasudevaya” and Prabhu will be pleased and give you Darshan.
Dhruv’s intense Tapp and Prabhu Darshan.
In 6 months Dhruv had Bhagwat Sakshatkaar in Madhuvan.
Narad did not give Dhruv Udasin Deeksha because he had a strong desire for Sansar. Udasin Deeksha would not have been appropriate.
Narad used to see Bhaav and ruchi of Adhikari an then give Udasin Deeksha.
Chitraketu in Shoorsen’s lineage was a very able king but didn’t have any children the sorrow of which he communicated to Angira Rishi who advised him to do Putreshti yagya & made a Charu and recited some Ved Mantras and gave it to Chitraketu to give it to his eldest queen. He told the king that it will bring joy and sorrow.
The king gave Charu to his eldest queen who had it and got a wonderful son who was a source of joy for the king and queen. However the other queens became very jealous as all the king’s attention went to the son and the eldest queen. They came up with a plan to poison the prince which they did and the young boy became motionless.
More tomorrow.
Narad recalled Prince’s Aatma who came and spoke about Aatma Gyaan to Chitraketu.
Relationship is with the body and once that ceases relation ceases.
I have been son and Chitraketu as well my son several times. Aatma is ajanma, nirlep. Hence mamta is there as long the body is there. When the body ceases, mamta ceases. Everyone comes with a set timeline in a body. Once that is over, Aatma moves on.
Chitraketu hearing this, his sorrow ceased and did Tyaag of his kingdom after getting Udasin Deeksha from Narad and went to the forest.
# Prahlad.
Narad protected his mother while she was pregnant. Narad realized that Prahlad is a Dharmatma and protected him from Indra’s wrath although Prahlad was from Asur lineage.
AatmKatha of Prahlad.
Krit-Kritya Bhakt
When a Bhakt is immersed in the thought of Bhagwan, he sings, cries, laughs, shouts, and when that happens he has the Darshan of Prabhu in himself.
Prahlad exemplifies Shradha, Bhakti, Vishwas. He gave Updesh to Asur Balaks to do Bhagwan’s Bhakti and sing Bhajans. Prahlad’s contribution towards Bhakti is enormous.
Without him, Bhakti would not have flourished so much.
With Bhakti, Gyaan emerges and Agyaan is destroyed.
And with Gyaan, Prabhu Bhakti leads to Bhagwad Darshan here and now.
Narad’s Nyaya-Priyata
Narad’s Dharma Drishti is foremost. He is above Jaatiyata. Dharma Pravriti – No ulanghan of Udasin Ashram.
Once in a fight between Bali and Indra lot of daityas were killed and Bali became unconscious. Namuchi, their commander was killed and his soldiers became berserk.
Narad wanted to do raksha of daityas which was exemplary of his sadhuta. Shukracharya, daityas Guru came there and with Sanjeevani made the Daityas alive and Bali became conscious again. So how is Narad Kalaha Priya?
He wanted to bring Daityas on Sanmarg but because of Rajas they could not move on that path. Hence Narad supported Devas.
# Shankar’s Anger
In another Dev-Danav war, the Danavs were winning.
Narad went to Danavs city Tripur and advised Mai Danavs that Apshaguns are happening here because you have madd of Bal / parakram / Aishwarya and are following Adharma. You have forgotten Dharma and vinaash Kaal is near and Shankar will come and destroy you. Move on the path of Dharma but they did not listen and entire Tripur was destroyed by Shankar’s single arrow.
Maan mardan (destroying ego) of Banasur.
Banasur committed atrocities on Devas who went for help to Brahma who told them to go to Shiv who in turn called Narad to portray true of Banasur to his pavitrata wife – which Narad did.
Rani wanted Banasur as her husband in each birth but this view soured on knowing his true picture from Narad.
Shiv with one arrow destroyed kingdom of Banasur who went to Shiv for forgiveness.
Shiv restored his kingdom.
Banasur was misusing the benefits derived from his wife’s shakti of pavitrata.
Rani’s Chitta soured on knowing the exact behavior of Banasur.
Narad looked at the goodness for all.
He tried to do raksha of Dharma & Dharmatmas.
Narad had saman Drishti (equal viewpoint) for all.
Once Indra killed a Brahmin who doing a yagya for progress of daityas and all his power was lost. Without a king, a kingdom degenerates. All wondered whom to make a king? Then
Narad made King Namush sit on Indra’s throne and everyone agreed. Thus a man was elevated to Dev.
Narad looked equally upon all.
Whenever Narad did Virodh, it was for Dharma raksha.
Updesh of Narad to Ram
Narad gave Updesh to Ravan, Kumbhakaran, but being of Tamas inclination, didn’t pay attention to his advice.
Narad gave Updesh to Ram and Ved Vyas.
# Murti Pooja & Tirth yatra
Narad told Arjun that in Naimisharanya he did Murti Sthapana of Narayan and Surya.
Also Shakti Sthapanas :
~ North – Yognandini
~ South – Tara
~ East – Sidhawi
~ West – Bhaskar shubha
Also 9 Devis.
With Jal of several tirths, Narad created a sarovar at Naimisharanya. The one who bathes in this sarovar and does Daan and feeds Brahmins , his ancestors are benefitted.
There is a temple on the banks of the sarovar and there is also my Pratima.
# Bhakti Updesh to Raja Indrajit.
A person who does Karma, for him Vishnu Bhakt is Sukh Prada.
For a Jeev in this Sansar, Vishnu Bhakti is nauka (boat).
For a Jeev, leaving aside Kaam, Krodh,… Bhakti is an easy path which could be Rajasik, Satwik or Advait.
Bhajans are very convenient.
Raja told Narad I am honored to see you who has had Parmatma Darshan.
Narad took the Raja for several tirths yatra. Then he told the king to visit Koti- lingesh while he rested at a place. The king when he returned had a Darshan of Ganesh.
Speciality of Murti Pooja has already been mentioned while we spoke about Sanat Kumars.
Tomorrow – Panchdev Upasna.
# Chaturanan – Brahma
Red Colour – Rajas.
Action with Gyaan (Hans – sawari).
# Shiv
Tamas. Third eye – Gyaan. Shyam original.
Vishnu – Satwik
Gaur original.
Vishnu and Shiv do Upasna of each other.
Hence Shiv has acquired Gaur Varna of Vishnu.
And Vishnu has acquired Shyam Varna from Shiv.
Shiv has done dharan of Ganga on his head – signifies Satwa.
Shankar Swarup and Roop
Bhavadev & Rudradev – make me Sukhi.
Murti + Shivling
Jagrit – sthool
Swapna – Linga
Dreamless Karan – Eashwar
Linga Pooja in Ved & Valmiki Ramayan.
With Bhaav pradhan Upasna merge in Satta of Parmatma.
Tomorrow Shakti Pooja.
# Ambika – Durga – Kanti, Tej, Aishwarya with Tamagun Mahishasur dead at Her feet.
10 hands – Daya, Kshama….
Lion wahan – rajas
Aishwarya – Lakshmi next to Her.
Budhi – Ganesh
Strength of mind & body – Kartikeya
Gyaan – Saraswati.
Ambika – Shudh Satwa.
# Surya – Aditya
Anant Vidya, Gyaan, Moksha – Kamal in hand. Ved Mantras.
7 rays of light – 7 horses
SwayamPrakash Brahm.
Udasin Sampradaya.
# Ganesh –
Body small, Vishal Gajendra Mukh – symbolic of Budhi.
1 Dant – from Dwait to Advait.
From Sansarik Vyavasaya to Advait in the presence of Ridhi Sidhi.
Represents Subudhi
Leading to Parmatma.
Rat keeps nibbling – Kutark is wahan of Ganesh who controls it.
5 Dev Upasna in Ved
Vishnu – 3 feet Prithvi.
RigVed 1-50-4
RigVed 1-154-3
Hey Surya – Darshan for Vishwa.
Rudra RigVed 1-43-1
RigVed 2-23-1 Ganapati Vidya Dhan.
Sh. Yajur Ved – 16 – 8 Ganesh – Budhishali.
(Agni) Durga – Bhagwati.
Sh. Yajur Ved 20-6 Saraswati.
Hey Durga please fulfill our desires.
Fal of Sagan Upasna.
Nirgun Brahm – we have
Chitt – Vishnu
Sat – Shiv
Prakash – Surya
Budhi – Ganesh
Shakti – Durga
Without Sagun which has Naam, Roop it (Bhagwad Darshan) is not safal (successful).
Without Gyaan where is Mukti?
With Guru’s help, people do Upasna.
5 Bhaavs of Parmatma.
Vishnu – in SMB.
1 Parmatma – 5 Bhaavs – swarups of Eashwar.
With Naam, Roop you can fix Chitt.
Narad promoted 5 Dev Upasna.
Darshan of Narayan by Narad in ShwetDweep which is predominantly Satwik where all those who dwell there enter Narayan.
Bhagwan explains about Pradyumna, Anirudh alongwith Sankarshan & 25th aspect of Narayan.
Om Shri Gurubhyo namah. Hari Om.
Antaryami of all Jeev(s).
Narayan told Narad I am the Antaryami of all beings.
HE told Narad about 5 Ratra Shastra – about 4 Murtis – Krishna, Sankarshan, Pradyumna & Anirudh ~ & Brahma.
All Devas, Rishis are in HIS body.
He told him about the sequence of events that would happen.
Narayan gave Narad ashirwad and became antardhyan.
Narad told this to the Rishis there. Then Surya also told his followers and this way, PanchaRatra Shastra which is the gist of Vedas, Puranas, kept on spreading.
Tomorrow ~ Udarta of Narad.
Udarta of Narad.
PanchRatra Shastra also known as Mahopanishad was popularised through Rishis on Mallaya Parvat. Satwik Dharma also known as Narad Panch Ratra Shastra has 3492 shlokas. Bhandaras by Udasin Mahatmas were done for Paropkar and even secrets were shared with the common people.
# Place of Narad in Sanskrit literature.
One comes across limitless Gyaan when one reads about Narad He is Param Bhagwat. He did prasar of Bhakti.
Any Bhakti related topic has a stamp of Narad & His Kripa. He is Adi Guru. Narad’s Bhakti Sutras are well known.
For the sake of Bhakti and Gyaan, Narad learnt music for several years which culminated in perfection in the Sabha of Krishna & Rukmini.
Narad was also expert in politics. This was seen During Mahabharat.
He enumerated 100 shlokas of Mool Ramayan which inspired Valmiki to write the
Ramayan.
Valmiki asked who on earth is Purush Shreshtha in Bal, Dharma etc.
To be continued… Tomorrow.
Narad replied to Valmiki ‘s queries as the only person on earth as Shri Ram and enumerated HIS various qualities.
# Narad and Jyotish Shastra.
All Jyotish Shastras available are based on AdiGuru Narad’s Jyotish concepts.
Dharma ke Lakshan.
This is in brief. More in audio.
Met with a fracture in the right arm yesterday.
Messages will be brief for next few days till it becomes alright . Om Shri Gurubhyo namah. Hari Om.
Info to Yudhishtir about the future.
Shiksha from Narad Jeevan
Aadarsh ChaturthAshrami
Shiksha from Narad Jeevan. SMC 1st Half completed.
SMC Second Half.
Vapragya Muni – Disciple
of Narad Muni.
Narad Muni established Pratimas of 5 Devas.
The Brahmins there were so pleased that they established Narad’s Pratima there. Krishna mentioned Stotra of
Narad.
Narad Stotra with meaning from SMC by Dr. Gautam Patel – Dhanyawad.
Sir, is there a similar Stotra for 4 Sanat Kumars – 1st Guru(s) – Udasin Dharma ?
Vagham Muni’s Family.
SAM ~ Akash ~ PARBRAHM
If people shift their attention from Anna then they can become Eashwar.
Tomorrow Avishkars of Rishis Munis.
Avishkars by Rishis.
If we had preserved today the Avishkar of providing food for masses then lakhs of people would not die of lack of food.
Similarly other Avishkars.
We have not paid attention to that.
Yudhishtir ‘s Ashvamed Yagya.
Ashwamedh Yagya by Yudhishtir with Arjun following the Ashwa – a great way to keep the kingdoms /Rashtra united.
Arjun learnt about Nivriti from a Muni.
Jai Muni~ Mahabharat
Cause of Shradha on Narayan
Saraswati ~ Satwik ~ hence Jai Muni promoted Her Upasna.
Similarly for Narayan- Satwik.
Sanjivani Vidya for Devas by Kachh crucial for punarjivan and to stay ahead of Asuras. This also came to Manushyas at the time. of Mahabharat. But is not seen at present.
Sanjeev Muni
Naye Maton ki utpati
Emergence of new ideologies.
Charwak – Anti – Vedas
Madhya Muni- pro-Vedas
Padma Muni – pro-Vedas
Rudra Mantra Updesh to Panini.
Granth Rachna by Vyari
Rachna-Kaal of Nigantu.
Ved Prachar in Treta
Ved taught in Dwapar
Ved simplified in Kali yug.
ShrutiSidh Muni got several Ved Mandirs made.
Invention of Kram Samhita.
Beginning of Shrout Smartt Shakhas.
Upasakas of Buddha Matt (ideology)
Swesh Muni
Hindu Jaati has survived by following Eashwariya Niyams as per Vedas. Those with man-made Niyams came and vanished.
Bhagwan comes on Earth periodically to protect Vedas – Eashwariya Niyams.
Swesh Muni – Pramann of Dharma Gurus
Intense Tapp of Prince Siddhartha.
Deekshan of AjatShatru(Son of Bimbisar) by Muni.
Kritigat Sangrah & Buddhist Sabhas.
AjatShatru was pro- Vedas and was large hearted for Buddhists.
Suyagna Muni.
No outside Shakti dared look at Hindu Jaati so long as the followed Ved Niyams.
Chandragupta was a Vedic Dharmi Kshatriya.
Abhaya Muni
Chandra Muni
Mahesh Muni.
Establishing Dwai Rajya in Patliputra.
Chandragupta Maurya / SamudraGupta / Chandragupta II ~
Mahesh Muni.
Setback for Budha ideology which is a replica of Sankhya Darshan.
Grand Thoughts of Udasin Shobhin Muni
Importance of Veerta (bravery) and Brahmacharya (Celibacy) along with Vedic concepts for the protection of the nation.
Harit Muni- prapti of Shishya – Ratna ~ Kumaril Bhatt, son of Jay Mangal.
Harit Muni ~ Shastra – arth of Kumaril Bhatt with Buddhists leading to their defeat.
Kumaril Bhatt’s Khand an of Buddhists ‘views. Vedic concepts learnt from Harit Muni.
Guru–droh of Buddhist Guru to learn about Buddhist views to do its khandan. Hence for Mukti, Kumaril did self-immolation.
Kritaghnata of Budha Praja and joining up with Muhammad. Rise of Islam after several defeats.
Bappa’s Vansh
Harit Muni gave us exemplary personalities Kumaril Bhatt and Bappa who protected Bharat from Buddhists and 4 waves of Islam (In the first wave Sind was lost however).
Kumaril exhibited Karma and Bappa (from Rajasthan) ~ bravery.
Mandan Mishra, Disciple of Kumaril, helped Shankaracharya (Gyaan) who also helped in protection of Bharat.
Gurudev’s Shri Krishna Darshan on DevPrabodhini Ekadashi at 4 AM.
Lokpriya Muni.
Dharma and Rajniti
Religion and Politics.
Importance of a balance between Nivriti and Pravriti which Hindus have hence other Dharmas are not able to cope up like Buddhists and Islam.
Turk Parichay
17 attacks of Mahmud on Bharat
Jhulelal / Uderolal, incarnation of Varun Dev protected Hindus in Sindh from a Muslim ruler from conversion in the 12th century.
Ramanuj Acharya came up with Vishisht Advait after people started being against Shankaracharya’s Advait.
Main Concepts of Ramanuj Acharya.
Hari Chitta & Achitt.
Hari – Eashwar
Chitta – Jeev
Achitt – Maya
Nimbarkacharya
Countered Jain ideology.
Madhavacharya
Dwait
Tantrics – Shiv- Bhawani Upasna.
Teachings of Ramanuj & Shankaracharya countered Tantrics.
However two groups Vaishnav & Shaiv emerged.
With Lokpriya Muni ‘s blessings Vithaldev defeated Tomar and drove him out of Delhi and Muslims from Punjab.
Mohammed Ghori & Prithviraj
Prithvi Raj Chauhan defeated Mohammed Ghori who was made a prisoner but released which was a mistake.
Subsequently Prithviraj was made a prisoner and brought in the Sabha of Mohammed Ghori and Shahabudin. At the behest of Chandra Raj, Prithviraj killed Mohammed Ghori with a shabd-bedi baan (arrow) and killed him.
And JayChandra and Prithvi Raj killed each other with their swords.
One of the reasons of downfall was Prithvi Raj was so engrossed in the beauty of his wife Sayaka that he didn’t realize when the sun rose or set.
Another reason was importance was given to individual gain rather than national interest.
Next 6 Delhi Kings.
Onslaught and loot and genocide by Muslim invaders. Exemplary
Sacrifice of Padmini.
In a naitik vacuum Dharmic Andolan took shape in the form of Hari Kirtan which kept the people together.
Avinashi Muni
Avinashi Muni
Rana Sanga
Shilajit’s – treachery.
Babur won against Lodhis in Delhi and Rajputs.
Shri Chandra Maharaj.
Upkar of Udasins on Hindu Jaati.
Guru Nanak’s son ShriChandra Maharaj.
Baal-leelas of Shri Chandra Maharaj.
About Vedas in the voice of Dr Gautambhai Patel.at the request of Renuka Behen
Sat-Updesh to Raibular by Bhagwan Shri Chandra Maharaj.
Vishnudas Vaishnav was overjoyed.
Bhagwan Shri Chandra’s Darshan in Tripathi’s dream.
Avinashi Muni’s Dharma Updesh.
Prapti of real Shanti.
Bhagwan Shri Chandra Maharaj (SCM) traveled from Jagannath Puri to Punjab.
SCM’s Bharat yatra (travel)
SCM in Peshawar & Kabul.
An incident in Gandhar.
A dead deer becomes alive with SCM’s Kripa.
Many persons from 4th Ashram were there along with Tantrics who would convince them with their own concepts.
Shrout, Smartt, Tantric aspects of Udasin.
Shrout emerged strong after SCM gave Deeksha to Bhakt Giri.
Updesh of SCM to his Disciples to defend /strengthen Hindu / Sindhu Dharma.
5 Centers of Dharma Prachar.
SCM’s Vansh Parichay & Bhavishya Vaani.
Baal-Haas
Clampdown on Hindus in doing Dharma palan by the ruler Mirza Baqi in Thhata in Sind in 1642 Vikram Samwat. SCM from Kashmir came to their rescue and told them that their Dharma palan is greater than praann.
They restarted their Dharmic activities. Mirza Baqi told them that SCM is Paagal and why do you want to lose your lives. SCM said let’s see who is Paagal – whereupon Mirza Baqi plunged a dagger in his own body and ended his own life.
Maharana proceeds towards Sindh.
Atrocities in Kashmir
SCM’s Updesh to Yakub
KartaRai
Guru Bhakti of VijayRaj
SCM’s Updesh to Disciples.
SCM’s last message.
Erasing influence of pIr(s) by SCM.